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The Gift of Black Folk
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were noted as having considerable sums of money.[1] In the early days in the South the whole conduct of the house was in the hands of the Negro house servant; as butler, cook, nurse, valet and maid, the Negro conducted family life.

Thus by social contact and mingling of blood the Negro house servant became closely identified with the civilization of the South and contributed to it in many ways. For a long time before emancipation the house servant had been pushing steadily upward; in many cases he had learned to read and write despite the law. Sometimes he had entered the skilled trades and was enabled by hiring his time to earn money of his own and in rare cases to buy his own freedom. Sometimes he was freed and sent North and given money and land; but even when he was in the South and in the family and an ambitious menial, he influenced the language and the imagination of his masters; the children were nursed at the breast of black women, and in daily intercourse the master was thrown in the company of Negroes more often than in the company of white people.

From this servile work there went a natural development. The private cook became the public cook in boarding houses, and restaurant keeper. The butler became the caterer; the “Black Mam-

  1. Journal of Negro History, Vol. I, p. 163.