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WAR AND THE

thing where mere void was before, the incredible thing. To the stone-age man, Orestes would have been incredible; to the Athenian of the great period Galahad would have been incredible; and further, the doctrine goes back as well as forward; to the Englishman of 1700 Gothic architecture was incredible, inasmuch as he held it absurd, a barbarous monstrosity. And so again, when the Word of the Lord was delivered through Keats, it was incredible. And if these minor adventures of humanity are to be in the region of incredible things, shall we not expect the supreme adventure of all, which is called religion, to go forth into desperate seas indeed? Our divines and dignitaries are amiable and correct in their anxiety about the four-ale bar and the state of Piccadilly Circus after eleven o'clock at night; but they