the book. Left to himself he might have sensed its meaning, but on all sides of him were the voices of the men—the men at Wildman's who owned to no faith and yet were filled with dogmatisms as they talked behind the stove in the grocery; the brown-bearded, thin-lipped minister in the brick church; the shouting, pleading evangelists who came to visit the town in the winter; the gentle old grocer who talked vaguely of the spirit world,—all these voices were at the mind of the boy pleading, insisting, demanding, not that Christ's simple message that men love one another to the end, that they work together for the common good, be accepted, but that their own complex interpretation of his word be taken to the end that souls be saved.
In the end the boy of Caxton got to the place where he had a dread of the word soul. It seemed to him that the mention of the word in conversation was something shameful and to think of the word or the shadowy something for which the word stood an act of cowardice. In his mind the soul became a thing to be hidden away, covered up, not thought of. One might be allowed to speak of the matter at the moment of death, but for the healthy man or boy to have the thought of his soul in his mind or word of it on his lips—one might better become blatantly profane and go to the devil with a swagger. With delight he imagined himself as dying and with his last breath tossing a round oath into the air of his death chamber.
In the meantime Sam continued to have inexplicable longings and hopes. He kept surprising himself by the changing aspect of his own viewpoint of life. He found himself indulging in the most petty meannesses, and following these with flashes of a kind of loftiness of mind. Looking at a girl passing in the street, he had unbelievably mean thoughts; and the next day, passing the same girl, a line caught from the babbling of John Telfer
