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Still, Jaques in defending himself makes disclaimers of ill-nature: as thus, Who is hit by my speech? It means so and so. If the coat does not fit, who is wronged? If a man be above my estimate, "why, then, my taxing like a wild goose flies, unclaimed of any man."

Yes, but he really delights himself with the conviction that every man is a wild goose upon the wing, and that virtue is the last game that ventures to alight and feed on the wild celery of our ponds.

Jaques reserves his last and cruelest thrust for Touchstone, to whom he predicts a marriage victualled for two months, and wrangling ever after; which is hard on the wise fool, who has taken up with Audrey as if to show the under side of court manners and the comparative cheapness of mere breeding. This ought to have endeared him to the heart of the cynic.


APEMANTUS.

Apemantus, in "Timon of Athens," is a cynic of a different breed, and his temper is so acid that, as was once said of Douglas Jerrold, he must have been suckled on a lemon. There is spleen in it when he says: "Would I had a rod in my mouth, that I might answer thee profitably." The cynicism of Apemantus is partly justified by the generous folly of Timon: "Now, Apemantus, if thou wert not sullen, I'd be good to thee." "No, I'll nothing: for if I should be bribed too, there would be none left to rail upon thee, and then thou would'st sin