Popular Science Monthly/Volume 32/November 1887/Astronomy with an Opera-Glass IV
|ASTRONOMY WITH AN OPERA-GLASS.|
THE STARS OF AUTUMN.
By GARRETT P. SERVISS.
IN the "Fifth Evening" of that delightful, old, out-of-date book of Fontenelle's, on the "Plurality of Worlds," the Astronomer and the Marchioness, who have been making a wonderful pilgrimage through the heavens during their evening strolls in the park, come at last to the starry systems beyond the "solar vortex," and the Marchioness experiences a lively impatience to know what the fixed stars shall turn out to be, for the Astronomer has sharpened her appetite for marvels.
"Tell me," says she, eagerly, "are they, too, inhabited like the planets, or are they not peopled? In short, what can we make of them?"
The Astronomer answers his charming questioner, as we should do to-day, that the fixed stars are so many suns. And he adds to this information a great deal of entertaining talk about the planets that may be supposed to circle around these distant suns, interspersing his conversation with explanations of "vortexes," and many quaint conceits, in which he is helped out by the ready wit of the Marchioness.
Finally, the impressionable mind of the Marchioness is overwhelmed by the grandeur of the scenes that the Astronomer opens to her view, her head swims, infinity oppresses her, and she cries for mercy.
"You show me," she exclaims, "a perspective so interminably long that the eye can not see the end of it. I see plainly the inhabitants of the earth; then you cause me to perceive those of the moon and of the other planets belonging to our vortex (system), quite clearly, yet not so distinct as those of the earth. After them come the inhabitants of planets in the other vortexes. I confess, they seem to me hidden deep in the background, and, however hard I try, I can barely glimpse them at all. In truth, are they not almost annihilated by the very expression which you are obliged to use in speaking of them? You have to call them inhabitants of one of the planets contained in one out of the infinity of vortexes. Surely we ourselves, to whom the same expression applies, are almost lost among so many millions of worlds. For my part, the earth begins to appear so frightfully little to me that henceforth I shall hardly consider any object worthy of eager pursuit. Assuredly, people who seek so earnestly their own aggrandizement, who lay schemes upon schemes, and give themselves so much trouble, know nothing of the vortexes! I am sure my increase of knowledge will redound to the credit of my idleness, and when people reproach me with indolence I shall reply: 'Ah I if you but knew the history of the fixed stars!'"
It is certainly true that a contemplation of the unthinkable vastness of the universe, in the midst of which we dwell upon a speck illuminated by a spark, is calculated to make all terrestrial affairs appear contemptibly insignificant. We can not wonder that men for ages regarded the earth as the center, and the heavens with their lights as tributary to it, for to have thought otherwise, in those times, would have been to see things from the point of view of a superior intelligence. It has taken a vast amount of experience and knowledge to
convince men of the parvitude of themselves and their belongings. So, in all ages they have applied a terrestrial measure to the universe, and imagined they could behold human affairs reflected in the heavens and human interests setting the gods together by the ears.
This is clearly shown in the story of the constellations. The tremendous truth that on a starry night we look, in every direction, into an almost endless vista of suns beyond suns and systems upon systems, was too overwhelming for comprehension by the inventors of the constellations. So they amused themselves, like imaginative children, as they were, by tracing the outlines of men and beasts formed by those pretty lights, the stars. They turned the starry heavens into a scroll filled with pictured stories of mythology. Four of the constellations with which we are going to deal in this article are particularly interesting on this account. They preserve in the stars, more lasting than parchment or stone, one of the oldest and most pleasing of all the romantic stories that have amused and inspired the minds of men—the story of Perseus and Andromeda—a better story than any that modern novelists have invented. The four constellations to which I have referred bear the names of Andromeda, Perseus, Cassiopeia, and Cepheus, and are sometimes called, collectively, the Royal Family. In the autumn they occupy a conspicuous position in the sky, forming a group that remains unrivaled until the rising of Orion with his imperial cortége. The reader will find them in our circular map, occupying the northeastern quarter of the heavens.
This map represents the visible heavens at about midnight on September 1st, ten o'clock p. m. on October 1st, and eight o'clock p. m. on November 1st. At this time the constellations that were near the meridian in summer will be found sinking in the west, Hercules being low in the northwest, with the brilliant Lyra and the head of Draco suspended above it; Aquila, "the eagle of the winds," soars high in the southwest; while the Cross of Cygnus is just west of the zenith; and Sagittarius, with its wealth of star-dust, is disappearing under the horizon in the southwest.
Far down in the south the observer catches the gleam of a bright lone star of the first magnitude, though not one of the largest of that class. It is Fomalhaut, in the mouth of the Southern Fish, Piscis Australis. A slight reddish tint will be perceived in the light of this beautiful star whose brilliancy is enhanced by the fact that it shines without a rival in that region of the sky. Fomalhaut is one of the important "nautical stars," and its position was long ago carefully computed for the benefit of mariners. The constellation of Piscis Australis, which will be found in our second map, does not possess much to interest us except its brilliant leading star. In consulting Map 2, the observer is supposed to be facing south, or slightly west of south, and he must remember that the upper part of the map reaches nearly to the zenith, while at the bottom it extends down to the horizon.
To the right, or west, of Fomalhaut, and higher up, is the constellation of Capricornus, very interesting on many accounts, though by no means a striking constellation to the unassisted eye. The stars Alpha (α), called Giedi, and Beta (β), called Dabih, will be readily recognized, and a keen eye will perceive that Alpha really consists of two stars. They are about six minutes of arc apart, and are of the third and the fourth magnitude respectively. These stars, which to the naked eye appear almost blended into one, really have no physical connection with each other, and are slowly drifting apart. The ancient astronomers make no mention of Giedi being composed of two stars, and the reason is plain, when it is known that in the time of Hipparcus
as Flammarion has pointed out, their distance apart was not more than two thirds as great as it is at present, so that the naked eye would not have detected the fact that there were two of them; and it was not until the seventeenth century that they got far enough asunder to begin to be separated by eyes of unusual power. With an ordinary opera-glass they are thrown well apart, and present a very pretty sight. The star Beta, or Dabih, is also a double star with a glass magnifying five or six times, the smaller star being of the seventh magnitude and sky-blue in color.
The star Rho (ρ) is a double that will severely test your glass, and. it is useless to undertake to see the companion unless your magnifying power is as much as six times, and the glass of excellent quality.
With the most powerful glass at your disposal, sweep from the star Zeta (ζ) eastward a distance somewhat greater than that separating Alpha and Beta, and you will find a fifth-magnitude star beside a little nebulous spot. This is the cluster known as M 30, one of those sun-swarms that overwhelm the mind of the contemplative observer with astonishment, and especially remarkable in this case for the apparent vacancy of the heavens immediately surrounding the cluster, as if all the stars in that neighborhood had been drawn into the great assemblage, leaving a void around it. Of course, with the instrument that our observer is supposed to be using, merely the existence of this solar throng can be detected; but, if he sees that it is there, he may be led to provide himself with a telescope capable of revealing its glories.
Admiral Smyth remarks that "although Capricorn is not a striking object, it has been the very pet of all constellations with astrologers," and he quotes from an old almanac of the year 1386 that "whoso is borne in Capcorn schal be ryche and wel lufyd." The mythological account of the constellation is that it represents the goat into which Pan was turned in order to escape from the giant Typhon, who once on a time scared all the gods out of their wits, and caused them to change themselves into animals, even Jupiter assuming the form of a ram. According to some authorities, Piscis Australis represents the fish into which Venus changed herself on that interesting occasion.
Directly above Piscis Australis, and to the east or left of Capricorn, the map shows the constellation of Aquarius, or the Water-Bearer. Some say this represents Ganymede, the cup-bearer of the gods. It is represented in old star-maps by the figure of a young man pouring water from an urn. The star Alpha (α) marks his right shoulder, and Beta (β) his left, and Gamma (γ), Zeta (ζ), Eta (η), and Pi (π) indicate his right hand and the urn. From this group a current of small stars will be recognized, sweeping downward with a curve toward the east, and ending at Fomalhaut; this represents the water poured from the urn, which the Southern Fish appears to be drinking. It is worthy of remark, that in Greek, Latin, and Arabic this constellation bears names all of which signify "a man pouring water." The ancient Egyptians imagined that the setting of Aquarius caused the rising of the Nile, as he sank his huge urn in the water to fill it. Alpha Aquarii was called by the Arabs Sadalmelik, which is interpreted to mean the "king's lucky star," but whether it proved itself a lucky star in war or in love, and what particular king enjoyed its benign influence and recorded his gratitude in its name, we are not informed. Thus, at every step, we find how shreds of history and bits of superstition are entangled among the stars. Surely, humanity has reflected itself in the heavens, at least as lastingly as it has impressed itself upon the earth.
Starting from the group of stars just described as making the Water-Bearer's urn, follow with a glass the winding stream of small stars that represents the water. Several very pretty and striking assemblages of stars will be encountered in its course. The star Tau (τ) is double and presents a beautiful contrast of color, one star being white and the other reddish-orange—two solar systems, it may be, apparently neighbors as seen from the earth, though really enormously far apart, in one of which daylight is white and in the other red!
Point a good glass upon the star marked Nu (ν), and you will see, somewhat less than a degree and a half to the west of it, what appears to be a faint star of between the seventh and eighth magnitudes. You will have to look sharp to see it. It is with your mind's eye that you must gaze, in order to perceive the wonder here hidden in the depths of space. That faint speck is a nebula, unrivaled for interest by many of the larger and more conspicuous objects of that kind. Lord Rosse's great telescope has shown that in form it resembles the planet Saturn; in other words, that it consists apparently of a ball surrounded by a ring. But the spectroscope proves that it is a gaseous mass, and the micrometer—supposing its distance to be equal to that of the stars, and we have no reason to think it less—that it must be large enough to fill the whole space included within the orbit of Neptune! Here, then, as has been said, we seem to behold a genesis in the heavens. If Laplace's nebular hypothesis, or any of the modifications of that hypothesis, represents the process of formation of a solar system, then we may fairly conclude that such a process is now actually in operation in this nebula in Aquarius, where a vast ring of nebulous matter appears to have separated off from the spherical mass within it. This may not be the true explanation of what we see there, but, whatever the explanation may be, there can be no question of the high significance of this nebula, whose form proclaims unmistakably the operation of great metamorphic forces there. Of course, with his insignificant optical means, our observer can see nothing of the strange form of this object, the detection of which requires the aid of the most powerful telescopes, but it is much to know where this unfinished creation lies, and to see it, even though diminished by distance to a mere speck of light.
Turn your glass upon the star shown in the map just above Mu (μ) and Epsilon (ε). You will find an attractive arrangement of small stars in its neighborhood. The star marked 104 is double to the naked eye, and the row of stars below it is well worth looking at. The star Delta (δ) is interesting, because, in 1756, Tobias Mayer narrowly escaped making a discovery there that would have anticipated that which a quarter of a century later made the name of Sir William Herschel world-renowned. The planet Uranus passed near Delta in 1756, and Tobias Mayer saw it, but it moved so slowly that he took it for a fixed star, never suspecting that his eyes had rested upon a member of the solar system whose existence was, up to that time, unknown to the inhabitants of Adam's planet.
Above Aquarius you will find the constellation Pegasus. It is conspicuously marked by four stars of about the second magnitude, which shine at the corners of a large square, called the Great Square of Pegasus. This figure is some fifteen degrees square, and at once attracts the eye, there being few stars visible within the quadrilateral, and no large ones in the immediate neighborhood to distract attention from it. One of the four stars, however, as will be seen by consulting Map 2, does not belong to Pegasus, but to the constellation Andromeda. Mythologically, this constellation represents the celebrated winged horse of antiquity:
"Now heaven his further wandering flight confines,
Where, splendid with his numerous stars, he shines."
The star Alpha (α) is called Markab; Beta (β) is Scheat, and Gamma (γ) is Algenib; the fourth star in the square, belonging to Andromeda, is called Alpheratz, Although Pegasus presents a striking appearance to the unassisted eye, on account of its great square, it contains little to attract the observer with an opera-glass. It will prove interesting, however, to sweep with the glass carefully over the space within the square, which is comparatively barren to the naked eye, but in which many small stars will be revealed, of whose existence the naked-eye observer would be unaware. The star marked Pi (π) is an interesting double, which can be separated by a good eye without artificial aid, and which, with an opera-glass, presents a fine appearance.
And now we come to our third little map, representing the constellations Cetus, Pisces, Aries, and the Triangles. In consulting it the observer is supposed to face the southeast. Cetus is a very large constellation, and from the peculiar conformation of its principal stars it can be readily recognized. The head is to the east, the star Alpha (α), called Menkar, being in the nose of this imaginary monster of the sky-depths. This constellation is supposed to represent the monster that was sent, according to the fable, by Neptune to devour the fair Andromeda, but whose bloodthirsty design was happily and gallantly frustrated by Perseus, as we shall learn from starry mythology farther on.
By far the most interesting object in Cetus is the star Mira, marked Omicron (ο) in the map. This is a famous variable star—a sun that sometimes shines a thousand times more brilliantly than at others! It changes from the second magnitude to the ninth or tenth, its period from maximum to maximum being about eleven months. During about five months of that time it is completely invisible to the naked eye; then it begins to appear again, slowly increasing in brightness for some three months, until it shines as a star of the second magnitude, being then as bright as if not brighter than the most brilliant stars in the constellation. It retains this brilliancy for about two weeks, and
then begins to fade again, and, in about three months, once more disappears. There are various irregularities in its changes, which render its exact period somewhat uncertain, and it does not always attain the same degree of brightness at its maximum. For instance, in 1779, Mira was almost equal in brilliancy to a first-magnitude star, but frequently at its greatest brightness it is hardly equal to an ordinary star of the second magnitude. Mira will attain its greatest brilliancy about the 2d of November, this year. By the aid of our little map you will readily be able to find it. You will perceive that it has a slightly reddish tint. Watch it during the coming winter, and you will see it gradually fade from sight until, at last, only the blackness of the empty sky appears where, a few months before, a conspicuous and brilliant star was seen. Keep watch of that spot next summer, and in July you will perceive Mira shining there again—a mere speck, but slowly brightening—and next fall the wonderful star will blaze out again with renewed splendor.
Knowing that our own sun is a variable star—though variable only to a slight degree, its variability being due to the spots that appear upon its surface in a period of about eleven years—we possess some light that may be cast upon the mystery of Mira's variations. It seems not improbable that, in the case of Mira, the surface of the star at the maximum of spottedness is covered to an enormously greater extent than occurs during our own sun-spot maxima, so that the light of the star, instead of being merely dimmed to an almost imperceptible extent, as with our sun, is almost blotted out. When the star blazes with unwonted splendor, as in 1779, we may fairly assume that the pent-up forces of this perishing sun have burst forth, as in a desperate struggle against extinction. But nothing can prevail against the slow, remorseless, resistless progress of that obscuration, which comes from the leaking away of the solar heat, and which constitutes what we may call the death of a sun. And that word seems peculiarly appropriate to describe the end of a body which, during its period of visible existence, not only presents the highest type of physical activity, but is the parent and supporter of all forms of life upon the planets that surround it.
We might even go so far as to say that possibly Mira presents to us an example of what our sun will be in the course of time, as the dead and barren moon shows us, as in a magician's glass, the approaching fate of the earth. Fortunately, human life is a mere span in comparison with the æons of cosmic existence, and so we need have no fear that either we or our descendants for thousands of generations shall have to play the tragic róle of Campbell's "Last Man," or be induced to keep up a stout heart amid the crash of time by ungenerously boasting to the perishing sun, whose rays had nurtured us, that, though his proud race is ended, we have confident anticipations of immortality. I trust that, when man makes his exit from this terrestrial stage, it will not be in the contemptible act of thus kicking a fallen benefactor.
There are several other variable stars in Cetus, but none possessing much interest for us. The observer should look at the group of stars in the head, where he will find some interesting combinations, and also at the star Chi, which is the little star shown in the map near Zeta (ζ). This is a double that will serve as a very good test of eye and instrument, the smaller companion-star being of only seven and a half magnitude.
Directly above Cetus is the long, straggling constellation of Pisces, the Fishes. The Northern Fish is represented by the group of stars near Andromeda and the Triangles. A long band or ribbon, supposed to bind the fish together, trends thence first southeast and then west until its joins a group of stars under Pegasus, which represents the Western Fish, not to be confounded with the Southern Fish described near the beginning of this article, which is a separate constellation. Fable has, however, somewhat confounded these fishes; for while, as I have remarked above, the Southern Fish is said to represent Venus after she had turned herself into a fish to escape from the giant Typhon, the two fishes of the constellation we are now dealing with are also fabled to represent Venus and her interesting son Cupid under the same disguise assumed on the same occasion. If Typhon, however, was so great a brute that even Cupid's arrows were of no avail against him, we should, perhaps, excuse mythology for duplicating the record of so wondrous an event.
You will find it very interesting to take your glass and, beginning with the attractive little group in the Northern Fish, follow the windings of the ribbon, with its wealth of little stars, to the Western Fish. When you have arrived at that point, sweep well over the sky in that neighborhood, and particularly around and under the stars Iota (ι), Theta (θ), Lambda (λ) and Kappa (κ). If you are using a powerful glass, you will be surprised and delighted by what you see. Below the star Omega (ω), and to the left of Lambda, is the place which the sun occupies at the time of the spring equinox—in other words, one of the two crossing-places of the equinoctial or the equator of the heavens, and the ecliptic, or the sun's path. The prime meridian of the heavens passes through this point.
To the left of Pisces, and above the head of Cetus, is the constellation Aries, or the Ram. Two pretty bright stars, four degrees apart, one of which has a fainter star near it, mark it out plainly to the eye. These stars are in the head of the Ram. The brightest one, Alpha (α) is called Arietis; Beta (β) is named Sheratan; and its fainter neighbor is Mesarthim. According to fable, this constellation represents the ram that wore the golden fleece, which was the object of the celebrated expedition of the Argonauts. There is not much in the constellation to interest us, except its historical importance, as it was more than two thousand years ago the leading constellation of the zodiac, and still stands first in the list of the zodiacal signs. Owing to the precession of the equinoxes, however, the vernal equinoctial point, which was formerly in this constellation, has now advanced into the constellation Pisces, as we saw above.
The little constellation of the Triangles, just above Aries, is worth only a passing notice. Insignificant as it appears, this little group is a very ancient constellation.
And now we come to the so-called "Royal Family." Although the story of Perseus and Andromeda is, of course, well known to nearly all readers, yet, on account of the great beauty and brilliancy of the group of constellations that perpetuate the memory of it among the stars, it is worth recalling here. It will be remembered that, as
Perseus was returning through the air from his conquest of the Gorgon Medusa, he saw the beautiful Andromeda chained to a rock on the sea-coast, waiting to be devoured by a sea-monster. The poor girl's only offense was that her mother, Cassiopeia, had boasted for her that she was fairer than the sea-beauty, Atergatis, and for this Neptune had decreed that all the land of the Ethiopians should be drowned and destroyed unless Andromeda was delivered up as a sacrifice to the dreadful sea-monster. When Perseus, dropping down to learn why this maiden was chained to the rocks, heard from Andromeda's lips the story of her woes, he laughed with joy. Here was an adventure just to his liking, and besides, unlike his previous adventures, it involved the fate of a beautiful woman with whom he was already in love. Could he save her? Well, wouldn't he! The sea-monster might frighten a kingdom full of Ethiops, but it could not shake the nerves of a hero from Greece. He whispered words of encouragement to Andromeda, who could scarce believe the good news that a champion had come to defend her after all her friends and royal relations had deserted her. Neither could she feel much confidence in her young champion's powers when suddenly her horrified gaze met the awful monster of the deep advancing to his feast! But Perseus, with a warning to Andromeda not to look at what he was about to do, sprang with his winged sandals tip into the air. And then, as Charles Kingsley has so beautifully told the story—
"On came the great sea-monster, coasting along like a huge black galley, lazily breasting the ripple, and stopping at times by creek or headland to watch for the laughter of girls at their bleaching, or cattle pawing on the sand-hills, or boys bathing on the beach. His great sides were fringed with clustering shells and sea-weeds, and the water gurgled in and out of his wide jaws as he rolled along, dripping and glistening in the beams of the morning sun. At last he saw Andromeda, and shot forward to take his prey, while the waves foamed white behind him, and before him the fish tied leaping.
"Then down from the height of the air fell Perseus like a shooting-star—down to the crest of the waves, while Andromeda hid her face as he shouted. And then there was silence for a while,
"At last she looked up trembling, and saw Perseus springing toward her; and instead of the monster, a long, black rock, with the sea rippling quietly round it."
Perseus had turned the monster into stone by holding the awful head of Medusa before his eyes; and it was fear lest Andromeda herself might see the Gorgon's head, and suffer the fate of all who looked upon it, that had led him to forbid her watching him when he attacked her enemy. Of course he married her, and of course Cassiopeia, Andromeda's mother, and Cepheus, her father, gave their daughter's rescuer a royal welcome, and all the Ethiops rose up and blessed him for ridding the land of the monster. And now, if we choose, we can, any fair night, see the principal characters of this old romance shining in starry garb in the sky. Aratus saw them there in his day, more than two hundred years before Christ, and has left this description in his "Skies," as translated by Poste:
"Nor shall blank silence whelm the harassed house
Of Cepheus; the high heavens know their name,
For Zeus is in their line at few removes.
Cepheus himself by She-bear Cynosure,
lasid king stands with uplifted arms.
From his belt thou castest not a glance
To see the first spire of the mighty Dragon.
"Eastward from him, heaven-troubled (queen, with scanty stars
But lustrous in the full-mooned night, sits Cassiopeia.
Not numerous nor double-rowed
The gems that deck her form,
But like a key which through an inward-fastened
Folding-door men thrust to knock aside the bolts,
They shine in single, zigzag row.
She, too, o'er narrow shoulders stretching
Uplifted hands, seems wailing for her child.
"For there, a woful statue form, is seen
Andromeda, parted from her mothers side. Long I trow
Thou wilt not seek her in the nightly sky,
So bright her head, so bright
Her shoulders, feet, and girdle.
Yet even there she has her arms extended,
And shackled even in heaven; uplifted,
Outspread eternally are those fair hands.
"Her feet point to her bridegroom
Perseus, on whose shoulder they rest.
He in the north-wind stands gigantic.
His right hand stretched toward the throne
Where sits the mother of his bride. As one bent on some high deed,
Dust-stained he strides over the floor of heaven."
The makers of old star-maps seem to have vied in the effort to represent with effect the figures of Andromeda, Perseus, and Cassiopeia among the stars, and it must be admitted that some of them succeeded in giving no small degree of life and spirit to their sketches.
The starry riches of these constellations are well matched with their high mythological repute. Lying in and near the Milky-Way, they are particularly interesting to the observer with an opera-glass. Besides, they include several of the most celebrated wonders of the firmament.
In consulting our fourth map, the observer is supposed to face the east and northeast. We will begin our survey with Andromeda. The three chief stars of this constellation are of the second magnitude, and lie in a long, bending row, beginning with Alpha (α), or Alpheratz, in the head, which, as we have seen, marks one corner of the great Square of Pegasus. Beta (β), or Mirach, with the smaller stars Mu (μ) and Nu (ν), form the girdle. The third of the chief stars is Gamma (γ), or Almaach, situated in the left foot. The little group of stars designated Lambda (λ), Kappa (κ), and Iota (ι), mark the extended right hand chained to the rock, and Zeta (ζ) and some smaller stars southwest of it show the left arm and hand, also stretched forth and shackled.
In searching for picturesque objects in Andromeda, begin with Alpheratz and the groups forming the hands. Below the girdle will be seen a rather remarkable arrangement of small stars in the mouth of the Northern Fish. Now follow up the line of the girdle to the star Nu (ν). If your glass has a pretty wide field, your eye will immediately catch the glimmer of the Great Nebula of Andromeda in the same field with the star. This is the oldest or earliest discovered of the nebulæ, and, with the exception of that in Orion, is the grandest visible in this hemisphere. Of course, not much can be expected of an opera-glass in viewing such an object; and yet a good glass, in clear weather and the absence of the moon, makes a very attractive spectacle of it.
By turning the eyes aside, the nebula can be seen, extended as a faint, wispy light, much elongated on either side of the brighter nucleus. The cut here given shows, approximately, the appearance of the nebula, together with some of the small stars in its neighborhood, as seen with a field-glass. With large telescopes it appears both larger and broader, expanding to a truly enormous extent, and in Bond's celebrated picture of it we behold, gigantic rifts running through it, while the whole field of sky in which it is contained appears sprinkled over with minute stars apparently between us and the nebula. It was in, or probably more properly speaking, in line with, this nebula that a new star suddenly shone out in 1885, and, after flickering and fading for a few months, disappeared. That the outburst of light in this star had any real connection with the nebula is exceedingly improbable. Although it appeared to be close beside the bright nucleus of the nebula, it is likely that it was really hundreds or thousands of millions of miles either this side or the other side of it. Why it should suddenly have blazed into visibility, and then in so short a time have disappeared, is a question as difficult as it is interesting. The easiest way to account for it, if not the most satisfactory, is to assume that it is a variable star of long period, and possessing a very wide range of variability. One significant fact that would seem to point to some connection between star and the nebula, after all, is that a similar occurrence was noticed in the constellation Scorpio in 1860, and to which I have previously referred (see "Popular Science Monthly" for June, 1887). In that case a faint star projected against the background of a nebula, suddenly flamed into comparatively great brilliancy, and then faded again. The chances against the accidental superposition of a variable star of such extreme variability upon a known nebula occurring twice are so great that for that reason alone we might be justified in thinking some mysterious causal relation must in each case exist between the nebula and the star. The temptation to indulge in speculation is very great here, but it is better to wait for more light, and confess that for the present these things are inexplicable.
It will be found very interesting to sweep with the glass slowly from side to side over Andromeda, gradually approaching toward Cassiopeia or Perseus. The increase in the richness of the stratum of faint stars that apparently forms the background of the sky will be clearly discernible as you approach the Milky-Way, which passes directly through Cassiopeia and Perseus. It may be remarked that the Milky-Way itself, in that splendidly rich region about Sagittarius (described in the "Stars of Summer"), is not nearly so effective an object with an opera-glass as it is above Cygnus and in the region with which we are now dealing. This seems to be owing to the smaller magnitude of its component stars in the southern part of the stream. There the background appears more truly "milky," while in the northern region the little stars appear distinct, like diamond-specks on a black background.
The star Nu, which serves as a pointer to the Great Nebula, is itself worth some attention with a pretty strong glass on account of a pair of small stars near it.
Next let us turn to Perseus. The bending row of stars marking the center of this constellation is very striking and brilliant. The brightest star in the constellation is Alpha, or Algenib, in the center of the row. The head of Perseus is toward Cassiopeia, and in his left hand he grasps the head of Medusa, which hangs down in such a way that its principal star Beta, or Algol, forms a right angle with Algenib and Almaach in Andromeda. This star Algol, or the Demon, as the Arabs call it, is in some respects the most wonderful and interesting in all the heavens. It is as famous for the variability of its light as Mira, but it differs widely from that star both in its period, which is very short, and in the extent of the changes it undergoes. During about two days and a half, Algol is equal in brilliancy to Algenib, which is a second-magnitude star; then it begins to fade, and in the course of about four and a half hours it sinks to the fourth magnitude, being then about equal to the faint stars near it. It remains thus obscured for only a few minutes, and then begins to brighten again, and in about four and a half hours more resumes its former brilliancy. This phenomenon is very easily observed, for, as will be seen by consulting our little map, Algol can be readily found, and its changes are
Map 6.—The Attendants of Alpha Persei.
so rapid that under favorable circumstances it can be seen in the course of a single night to run through the whole gamut. Of course, no optical instrument whatever is needed to enable one to see these changes of Algol for it is plainly visible to the naked eye throughout, but it will be found interesting to watch the star with an opera-glass. Its periodic time from minimum to minimum is two days, twenty hours, and forty-nine minutes, lacking a few seconds. Any one can calculate future minima for himself by adding the periodic time above given to the time of any observed minimum. For instance, there will be a minimum on November 12th at about 11.15 p. m., then the next minimum will occur two days, twenty hours and forty-nine minutes later, or at 8.04 p. m., on November 10th.
While spots upon its surface may be the cause of the variations in the light of Mira, it is believed that the more rapid changes of Algol may be due to another cause; namely, the existence of a huge, dark body revolving swiftly around it at close quarters in an orbit whose plane is directed edgewise toward the earth, so that at regular intervals this dark body causes a partial eclipse of Algol. Notwithstanding the attacks that have been made upon this theory, it seems to hold its ground, and it will probably continue to find favor as a working hypothesis until some fresh light is cast upon the problem. It hardly needs to be said that the dark body in question, if it exists, must be of enormous size, bearing no such insignificant proportion to the size of Algol as the earth does to the sun, but being rather the rival in bulk of its shining brother—a blind companion, an extinguished sun.
There was certainly great fitness in the selection of the little group of stars of which this mysterious Algol forms the most conspicuous member, to represent the awful head of the Gorgon carried by the victorious Perseus for the confusion of his enemies. In a darker age than ours the winking of this demon Star must have seemed a prodigy of sinister import.
Turn now to the bright star Algenib, or Alpha Persei. You will find with the glass an exceedingly attractive spectacle there. In my notebook I find this entry, made while sweeping over Perseus for materials for this article: "The field about Alpha is one of the finest in the sky for an opera-glass. Stars conspicuously ranged in curving lines and streams. A host follows Alpha from the east and south." The picture above will give the reader some notion of the exceeding beauty of this field of stars, and of the singular manner in which they are grouped, as it were, behind their leader. A field-glass increases the beauty of the scene.
The reader will find a starry cluster marked on Map 4 as the "Great Cluster." This object can be easily detected by the naked eye, resembling a wisp of luminous cloud. It marks the hand in which Perseus clasps his diamond sword, and, with a telescope of medium power, it is one of the most marvelously beautiful objects in the sky—a double swarm of stars, bright enough to be clearly distinguished from one another, and yet so numerous as to dazzle the eye with their lively beams. An opera-glass does not possess sufficient power to "resolve" this cluster, but it gives a startling suggestion of its half-hidden magnificence, and the observer will be likely to turn to it again and again with increasing admiration. Sweep from this to Alpha Persei and beyond to get an idea of the procession of suns in the Milky-Way. The nebulous-looking cluster marked 34 M appears with an opera-glass like a faint comet.
Next look at Cassiopeia, which is distinctly marked out by the zig-zag row of stars so well described by Aratus. Here the Milky-Way is so rich that the observer hardly needs any guidance; he is sure to stumble upon interesting sights for himself. The five brightest stars are generally represented as indicating the outlines of the chair or throne in which the queen sits, the star Zeta (ζ) being in her head. Look at Zeta with a good field-glass, and you will see a singular and brilliant array of stars near it in a broken half-circle, which may suggest the notion of a crown. Near the little star Kappa (κ) in the map will be seen a small circle and the figures 1572. This shows the spot where the famous temporary star, which has of late been frequently referred to as the "Star of Bethlehem," appeared. It was seen in 1572, and carefully observed by the famous astronomer Tycho Brahe. It seems to have suddenly burst forth with a brilliancy that outshone every other star in the heavens, not excepting Sirius itself. But its supremacy was short-lived. In a few months it had sunk to the second magnitude. It continued to grow fainter, exhibiting some remarkable changes of color in the mean time, and in less than a year and a half it had disappeared. It has never been seen since. But in 1264, and again in 945, a star is said to have suddenly blazed out near that point in the heavens. There is no certainty about these earlier apparitions, but, assuming that they are not apocryphal, they might possibly indicate that the star seen by Tycho was a periodical one, its period considerably exceeding three hundred years. Carrying this supposed period back, it was found that an apparition of this star might have occurred about the time of the birth of Christ. It did not require a very prolific imagination to suggest its identity with the so-called star of the Magi, and hence the legend of the Star of Bethlehem and its impending reappearance of which we have heard so much of late. It will be observed, from the dates given above, that, even supposing them to be correct, no definite period is indicated for the reappearances of the star. In one case the interval is three hundred and eight years, and in the other three hundred and nineteen years. In short, there are too many suppositions and assumptions involved to allow of any credence being given to the theory of the periodicity of Tycho's wonderful star. At the same time, nobody can say it is impossible that the star should appear again, and so it may be interesting for the reader to know where to look for it.
Many of the most beautiful sights of this splendid constellation are beyond the reach of an opera-glass, and reserved for the grander powers of the telescope.
We will pause but a minute with Cepheus, for the old king's constellation is comparatively dim in the heavens, as his part in the dramatic story of Andromeda was contemptible, and he seems to have got among the stars only by virtue of his relationship to more interesting persons. He does possess one gem of singular beauty—the star Mu, which may be found about half-way from Alpha to the group of stars in the king's head, named Zeta (ζ), Epsilon (ε), and Delta (δ), and a little southwest of a line joining them. It is the so-called "Garnet Star," thus named by William Herschel, who advises the observer, in order to appreciate its color, to glance from it to Alpha Cephei, which is a white star. Mu is variable, changing from the fourth to the sixth magnitude in a long period of five or six years. Its color is changeable, like its light. Sometimes it is of a deep garnet hue, and at other times it is orange-colored. Upon the whole, it appears of a deeper red than any other star visible to the naked eye.
If you have a good field-glass, try its powers upon the star Delta (δ) Cephei. This is a double star, the components being about forty-one seconds of arc apart, the larger of four and one half magnitude, and the smaller of the seventh magnitude. The latter is of a beautiful blue color, while the larger star is yellow or orange. With a good eye, a steady hand, and a clear glass, magnifying not less than six diameters, you can separate them, and catch the contrasted tints of their light. Besides being a double star, Delta is variable.