Shah Nameh/Zál, the Son of Sám

109015Shah Nameh — Zál, the Son of SámJames AtkinsonHakīm Abol-Qāsem Firdawsī Ṭūsī



ZÁL, THE SON OF SÁM

ACCORDING to the traditionary histories from which Firdusí has derived his legends, the warrior Sám had a son born to him whose hair was perfectly white. On his birth the nurse went to Sám and told him that God had blessed him with a wonderful child, without a single blemish, excepting that his hair was white; but when Sám saw him he was grieved:

His hair was white as goose’s wing,
His cheek was like the rose of spring
His form was straight as cypress tree—
But when the sire was brought to see
That child with hair so silvery white,
His heart revolted at the sight.

His mother gave him the name of Zál and the people said to Sám, “This is an ominous event, and will be to thee productive of nothing but calamity; it would be better if thou couldst remove him out of sight.

No human being of this earth
Could give to such a monster birth;
He must be of the Demon race,
Though human still in form and face.
If not a Demon, he, at least,
Appears a party-coloured beast.”

When Sám was made acquainted with these reproaches and sneers of the people, he determined, though with a sorrowful heart, to take him up to the mountain Alberz, and abandon him there to be destroyed by beasts of prey. Alberz was the abode of the Simurgh or Griffin,[1] and, whilst flying about in quest of food for his hungry young ones, that surprising animal discovered the child lying alone upon the hard rock, crying and sucking its fingers. The Símurgh, however, felt no inclination to devour him, but compassionately took him up in the air, and conveyed him to his own habitation.

He who is blest with Heaven’s grace
Will never want a dwelling-place
And he who bears the curse of Fate
Can never change his wretched state.
A voice, not earthly, thus addressed.
The Simurgh in his mountain nest—
“To thee this mortal I resign,
Protected by the power divine;
Let him thy fostering kindness share,
Nourish him with paternal care;
For from his loins, in time, will spring
The champion of the world, and bring
Honour on earth, and to thy name;
The heir of everlasting fame.”

The young ones were also kind and affectionate to the infant, which was thus nourished and protected by the Símurgh for several years.


THE DREAM OF SÁM

IT is said that one night, after melancholy musings and reflecting on the miseries of this life, Sám was visited by a dream, and when the particulars of it were communicated to the interpreters of mysterious warnings and omens, they declared that Zál was certainly still alive, although he had been long exposed on Alberz, and left there to be torn to pieces by wild animals. Upon this interpretation being given, the natural feelings of the father returned, and he sent his people to the mountain in search of Zál, but without success. On another night Sám dreamt a second time, when he beheld a young man of a beautiful countenance at the head of an immense army, with a banner flying before him, and a Múbid on his left hand. One of them addressed Sám, and reproached him thus:—

Unfeeling mortal, hast thou from thy eyes
Washed out all sense of shame? Dost thou believe
That to have silvery tresses is a crime?
If so, thy head is covered with white hair;
  1. The sex of this fabulous animal is not clearly made out! It tells Zál that it had nursed him like a father, and therefore I have, in this place, adopted the masculine gender, though the preserver of young ones might authorize its being considered a female. The Simurgh is probably neither one nor the other, or both! Some have likened the Simurgh to the Ippogrif or Griffin; but the Símurgh is plainly a biped; others again have supposed that the fable simply meant a holy recluse of the mountains, who nourished and educated the poor child which had been abandoned by its father.