THE SPIRIT OF A TREE
The spirit of a great tree, such as a banyan, not infrequently externalises itself, and when it does so it usually takes on a gigantic human form. I have noticed one near here, for example, whose form is about twelve feet high, and looked like a woman the last time I saw it. Its features were quite clear, but its form was misty. There are also nature-spirits which cling round a tree, and do not at all like to be disturbed. I have heard it said that nature-spirits do not cling round the trees which man fells for timber; but such observations as I have been able to make do not bear out this contention, and it seems to me that it must have been invented by men who wished to destroy the tree without feeling any unpleasant twinges of conscience.
Although it takes so fine a form, the spirit of a tree is not individualised, nor even within measurable distance of individualisation. Nevertheless, it is already much higher than the lower forms of animal life, and when it passes into the animal kingdom it will come straight into some of the mammalian groups. It has its likes and dislikes, and these show in its aura, though the colour and definition are naturally altogether vaguer and dimmer than in the case of an animal. Indeed, in animals who glow with affection its colour is often remarkably strong; stronger in the case of some animals than that which is shown by some human beings, because it is so much more concentrated and one-pointed.
The strong attraction which some people feel for particular kinds of trees or animals depends often upon the line of animal and vegetable evolution through which those people have risen.