What is Coming
|This work is incomplete. If you'd like to help expand it, see the help pages and the style guide, or leave a comment on the talk page.|
A few words of digression upon the future of Islam may not be out of place here. The idea of a militant Christendom has vanished from the world. The last pretensions of Christian propaganda have been buried in the Balkan trenches. A unification of Africa under Latin auspices carries with it now no threat of missionary invasion. Africa will be a fair field for all religions, and the religion to which the negro will take will be the religion which best suits his needs. That religion, we are told by nearly everyone who has a right to speak on such questions, is Islam, and its natural propagandist is the Arab. There is no reason why he should not be a Frenchified Arab.
Both the French and the British have the strongest interest in the revival of Arabic culture. Let the German learn Turkish if it please him. Through all Africa and Western Asia there is a great to-morrow for a renascent Islam under Arab auspices. Constantinople, that venal city of the waterways, sitting like Asenath at the ford, has corrupted all who came to her; she has been the paralysis of Islam. But the Islam of the Turk is a different thing from the Islam of the Arab. That was one of the great progressive impulses in the world of men. It is our custom to underrate the Arab's contribution to civilisation quite absurdly in comparison with our debt to the Hebrew and the Greek. It is to the initiatives of Islamic culture, for example, that we owe our numerals, the bulk of modern mathematics, and the science of chemistry. The British have already set themselves to the establishment of Islamic university teaching in Egypt, but that is the mere first stroke of the opening of the mine. English, French, Russian, Arabic, Hindustani, Spanish, Italian ; these are the great world languages that most concern the future of civilisation from the point of view of the Peace Alliance that impends. No country can afford to neglect any of those languages, but as a matter of primary importance I would say, for the British, Hindustani, for the Americans, Russian or Spanish, for the French and Belgians and Italians, Arabic. These are the directions in which the duty of understanding is most urgent for each of these peoples, and the path of opportunity plainest.
The disposition to underrate temporarily depressed nations, races, and cultures is a most irrational, prevalent, and mischievous form of stupidity. It distorts our entire outlook towards the future. The British reader can see its absurdity most easily when he reads the ravings of some patriotic German upon the superiority of the "Teuton" over the Italians and Greeks — to whom we owe most things of importance in European civilisation. Equally silly stuff is still to be read in British and American books about "Asiatics". And was there not some fearful rubbish, not only in German but in English and French, about the "decadence" of France ? But we are learning rapidly. When I was a student in London thirty years ago we regarded Japan as a fantastic joke; the comic opera, "The Mikado" still preserves that foolish phase for the admiration of posterity. And to-day there is a quite justifiable tendency to ignore the quality of the Arab and his religion. Islam is an open-air religion, noble and simple in its broad conceptions; it is none the less vital from Nigeria to China because it has sickened in the closeness of Constantinople. The French, the Italians, the British have to reckon with Islam and the Arab; where the continental deserts are, there the Arabs are and there is Islam; their culture will never be destroyed and replaced over these regions by Europeanism. The Allies who prepare the Peace of the World have to make their peace with that. And when I foreshadow this necessary liaison of the French and Arabic cultures, I am thinking not only of the Arab that is, but the Arab that is to come. The whole trend of events in Asia Minor, the breaking up and decapitation of the Ottoman Empire and the Euphrates invasion, points to a great revival of Mesopotamia — at first under European direction. The vast system of irrigation that was destroyed by the Mongol armies of Hulugu in the thirteenth century will be restored ; the desert will again become populous. But the local type will prevail. The new population of Mesopotamia will be neither European nor Indian; it will be Arabic; and with its concentration Arabic will lay hold of the printing press. A new intellectual movement in Islam, a renascent Bagdad, is as inevitable as is 1950.