A Critical Exposition of the Popular 'Jihád'/Appendix B/23
[Sidenote: In Zeinab's case no exceptional privilege was secured.]
23. In conclusion, Sir W. Muir remarks:—
- "Our only matter of wonder is that the Revelations of Mahomet continued after this to be regarded by his people as inspired communications from the Almighty, when they were so palpably formed to secure his own objects, and pander even to his evil desires. We hear of no doubts or questionings, and we can only attribute the confiding and credulous spirit of his followers to the absolute ascendency of his powerful mind over all who came within its influence."[1]
The verses 37 and 38 of the thirty-third Sura had not in any way "secured the objects of Mohammad, much less pandered to his evil desire." As his marriage with Zeinab had taken place long before they were published, they could not be said to confer any exceptional privilege upon him.
Footnotes edit
- ↑ The Life of Mahomet, Vol. III, page 231.