A Critical Exposition of the Popular 'Jihád'/Chapter 12/96
[Sidenote: 96. Further quotation.]
The same author writes in continuation of the above quotation, and attempts to reconcile his theory with the numerous precepts of the Koran, which do not permit the war of aggression:—
"Know, that in the beginning the Prophet was enjoined to forgive, and withdraw from those who joined other gods with God. God said, 'wherefore dost thou forgive with kindly forgiveness, and withdraw from those who join other gods with Me.'"
"Then He enjoined him to summon the people to the faith by kind warning and kind disputation, saying, 'Summon thou to the way of thy Lord with wisdom and kindly warning: dispute with them in the kindest manner.'"
"Then He allowed fighting, when they, the unbelievers, were the aggressors, and said:—'A sanction is given to those who have fought because they have suffered outrages;' i.e., they are allowed to fight in self-defence. And God said, 'If they attack you, then kill them' (II, 187); and also said, 'If they lean to peace, lean thou also to it.' (VIII. 63)."
"Then he enjoined to fight aggressively during a certain period. God said, 'And when the sacred months are passed, kill them who join other gods with God, wherever ye find them, and seize them' (IX. 5)."
"After this He enjoined for fighting absolutely, at every time and in every place. God said, 'And do battle against them until there be no more (fitnah) persecution' (II. 189; VII. 40)."[1]
Footnotes edit
- ↑ Kifaya as before.