CHAPTER VII.
THE COUNTRY OF GALILEE.
Departure from Nazareth — A Christian Guide — Ascent of Mount Tabor — Wallachian Hermits — The Panorama of Tabor — Ride to Tiberias — A Bath in Genesareth — The Flowers of Galilee — The Mount of Beatitude — Magdala — Joseph's Well — Meeting with a Turk — The Fountain of the Salt-Works — The Upper Valley of the Jordan — Summer Scenery — The Rivers of Lebanon — Tell el-Kadi — An Arcadian Region — The Fountains of Banias.
"Beyond are Bethulia's mountains of green,
And the desolate hills of the wild Gadarene;
And I pause on the goat-crags of Tabor to see
The gleam of thy waters, dark Galilee!" — Whittier.
We left Nazareth on the morning of the 8th inst. My companion had done so well under the care of Fra Joachim that he was able to ride, and our journey was not delayed by his accident. The benedictions of the good Franciscans accompanied us as we rode away from the Convent, past the Fountain of the Virgin, and out of the pleasant little valley where the boy Jesus wandered for many peaceful years. The Christian guide we engaged for Mount Tabor had gone ahead, and we did not find him until we had travelled for more than two hours among the hills. As we approached the sacred mountain, we came upon the region of oaks — the first oak I had seen since leaving Europe last autumn. There are three or four varieties, some with evergreen foliage, and in their wild luxuriance and the picturesqueness of their forms and group ings, they resemble those of California. The sea of grass and flowers in which they stood was sprinkled with thick tufts of wild oats — another point of resemblance to the latter country. But here, there is no gold; there, no sacred memories.
The guide was waiting for us beside a spring, among the trees. He was a tall youth of about twenty, with a mild, submissive face, and wore the dark-blue turban, which appears to be the badge of a native Syrian Christian. I found myself involuntarily pitying him for belonging to a despised sect. There is no disguising the fact that one feels much more respect for the Mussulman rulers of the East, than for their oppressed subjects who profess his own faith. The surest way to make a man contemptible is to treat him contemptuously, and the Oriental Christians, who have been despised for centuries, are, with some few exceptions, despicable enough. Now, however, since the East has become a favorite field of travel, and the Frank possesses an equal dignity with the Moslem, the native Christians are beginning to hold up their heads, and the return of self-respect will, in the course of time, make them respectable.
Mount Tabor stands a little in advance of the hill-country, with which it is connected only by a low spur or shoulder, its base being the Plain of Esdraelon. This is probably the reason why it has been fixed upon as the place of the Transfiguration, as it is not mentioned by name in the New Testament. The words are: "an high mountain apart,” which some suppose to refer to the position of the mountain, and not to the remoteness of Christ and the three Disciples from men. The sides of the mountain are covered with clumps of oak, hawthorn and other trees, in many places overrun with the white honeysuckle, its fingers dropping with odor of nutmeg and cloves. The ascent, by a steep and winding path, occupied an hour. The summit is nearly level, and resembles some overgrown American field, or "oak opening." The grass is more than knee-deep; the trees grow high and strong, and there are tangled thickets and bowers of vines without end. The eastern and highest end of the mountain is covered with the remains of an old fortress-convent, once a place of great strength, from the thickness of its walls. In a sort of cell formed among the ruins we found two monk-hermits I addressed them in all languages of which I know a salutation, without effect, but at last made out that they were Wallachians. They were men of thirty-five, with stupid faces, dirty garments, beards run to waste, and fur caps. Their cell was a mere hovel, without furniture, except a horrid caricature of the Virgin and Child, and four books of prayers in the Bulgarian character. One of them walked about knitting a stocking, and paid no attention to us; but the other, after giving us some deliciously cold water, got upon a pile of rubbish, and stood regarding us with open mouth while we took breakfast. So far from this being a cause of annoyance, I felt really glad that our presence had agitated the stagnant waters of his mind.
The day was hazy and sultry, but the panoramic view from Mount Tabor was still very fine. The great Plain of Esdraelon lay below us like a vast mosaic of green and brown — jasper and verd-antique. On the west, Mount Carmel lifted his head above the blue horizon line of the Mediterranean. Turning to the other side, a strip of the Sea of Galilee glimmered deep down among the hills, and the Ghor, or the Valley of the Jordan, stretched like a broad gash through them. Beyond then, the country of Djebel Adjeloun, the ancient Decapolis, which still holds the walls of Gadara and the temples and theatres of Djerash, faded away into vapor, and, still further to the south, the desolate hills of Gilead, the home of Jephthah. Mount Hermon is visible when the atmosphere is clear, but we were not able to see it.
From the top of Mount Tabor to Tiberias, on the Sea of Galilee, is a journey of five hours, through a wild country, with but one single miserable village on the road. At first we rode through lonely dells, grown with oak and brilliant with flowers, especially the large purple mallow, and then over broad, treeless tracts of rolling land, but partially cultivated. The heat was very great; I had no thermometer, but should judge the temperature to have been at least 95° in the shade. From the edge of the upland tract, we looked down on the Sea of Galilee — a beautiful sheet of water sunk among the mountains, and more than 300 feet below the level of the Mediterranean. It lay unruffled in the bottom of the basin, reflecting the peaks of the bare red mountains beyond it. Tiberias was at our very feet, a few palm trees alone relieving the nakedness of its dull walls. After taking a welcome drink at the Fountain of Fig-trees, we descended to the town, which has a desolate and forlorn air. Its walls have been partly thrown down by earthquakes, and never repaired. We found our tents already pitched on the bank above the lake, and under one of the tottering towers.
Not a breath of air was stirring; the red hills smouldered in the heat, and the waters of Genesareth at our feet glimmered with an oily smoothness, unbroken by a ripple. We untwisted our turbans, kicked off our baggy trowsers, and speedily releasing ourselves from the barbarous restraints of dress, dipped into the tepid sea and floated lazily out until we could feel the exquisite coldness of the living springs which sent up their jets from the bottom. I was lying on my back, moving my fins just sufficiently to keep afloat, and gazing dreamily through half-closed eyes on the forlorn palms of Tiberias, when a shrill voice hailed me with: "O Howadji, get out of our way!" There, at the old stone gateway below our tent, stood two Galilean damsels, with heavy earthen jars upon their heads. "Go away yourselves, maidens!" I answered, "if you want us to come out of the water." "But we must fill our pitchers," one of them replied. "Then fill them at once, and be not afraid; or leave them, and we will fill them for you." Thereupon they put the pitchers down, but remained watching us very complacently while we sank the vessels to the bottom of the lake, and let them fill from the colder and purer tide of the springs. In bringing them back through the water to the gate, the one I propelled before me happened to strike against a stone, and its fair owner, on receiving it, immediately pointed to a crack in the side, which she declared I had made, and went off lamenting. After we had resumed our garments, and were enjoying the pipe of indolence and the coffee of contentment, she returned and made such an outcry, that I was fain to purchase peace by the price of a new pitcher. I passed the first hours of the night in looking out of my tent-door, as I lay, on the stars sparkling in the bosom of Galilee, like the sheen of Assyrian spears, and the glare of the great fires kindled on the opposite shore.
The next day, we travelled northward along the lake, passing through continuous thickets of oleander, fragrant with its heavy pink blossoms. The thistles were more abundant and beautiful than ever. I noticed, in particular, one with a superb globular flower of a bright blue color, which would make a choice ornament for our gardens at home. At the north-western head of the lake, the mountains fall back and leave a large tract of the richest meadow-land, which narrows away into a deep dell, overhung by high mountain headlands, faced with naked cliffs of red rock. The features of the landscape are magnificent. Up the dell, saw plainly the Mount of Beatitude, beyond which lies the village of Cana of Galilee. In coming up the meadow, we passed a miserable little village of thatched mud huts, almost hidden by the rank weeds which grew around them. A withered old crone sat at one of the doors, sunning herself. "What is the name of this village?” I asked. "It is Mejdel,” was her reply. This was the ancient Magdala, the home of that beautiful but sinful Magdalene, whose repentance has made her one of the brightest of the Saints. The crystal waters of the lake here lave a shore of the cleanest pebbles. The path goes winding through oleanders, nebbuks, patches of hollyhock, anise-seed, fennel, and other spicy plants, while, on the west, great fields of barley stand ripe for the cutting. In some places, the Fellahs, men and women, were at work, reaping and binding the sheaves. After crossing this tract, we came to the hill, at the foot of which was a ruined khan, and on the summit, other undistinguishable ruins, supposed by some to be those of Capernaum. The site of that exalted town, however, is still a matter of discussion. We journeyed on in a most sweltering atmosphere over the ascending hills, the valley of the Upper Jordan lying deep on our right. In a shallow hollow, under one of the highest peaks, there stands a large deserted khan, over a well of very cold, sweet water, called Bir Youssuf by the Arabs. Somewhere near it, according to tradition, is the field where Joseph was sold by his brethren; and the well is, no doubt, looked upon by many as the identical pit into which he was thrown. A stately Turk of Damascus, with four servants behind him, came riding up as we were resting in the gateway of the khan, and, in answer to my question, informed me that the well was so named from Nebbee Youssuf (the Prophet Joseph), and not from Sultan Joseph Saladin. He took us for his countrymen, accosting me first in Turkish, and, even after I had talked with him some time in bad Arabic, asked me whether I had been making a pilgrimage to the tombs of certain holy Moslem saints, in the neighborhood of Jaffa. He joined company with us, how ever, and shared his pipe with me, as we continued our journey. We rode for two hours more over hills bare of trees, but covered thick with grass and herbs, and finally lost our way. François went ahead, dashing through the fields of barley and lentils, and we reached the path again, as the Waters of Merom came in sight. We then descended into the Valley of the Upper Jordan, and encamped opposite the lake, at Ain el Mellaha (the Fountain of the Salt-Works), the first source of the sacred river. A stream of water, sufficient to turn half-a-dozen mills, gushes and gurgles up at the foot of the mountain. There are the remains of an ancient dam, by which a large pool was formed for the irrigation of the valley. It still supplies a little Arab mill below the fountain. This is a frontier post, between the jurisdictions of the Pashas of Jerusalem and Damascus, and the mukkairee of the Greek Caloyer, who left us at Tiberias, was obliged to pay a duty of seven and a half piastres on fifteen mats, which he had bought at Jerusalem for one and a half piastres each. The poor man will perhaps make a dozen piastres (about half a dollar) on these mats at Damascus, after carrying them on his mule for more than two hundred miles.
We pitched our tents on the grassy meadow below the mill — a charming spot, with Tell el-Khanzir (the hill of wild boars) just in front, over the Waters of Merom, and the snowstreaked summit of Djebel esh-Shekh — the great Mount Hermon-towering high above the valley. This is the loftiest peak of the Anti-Lebanon, and is 10,000 feet above the sea. The next morning, we rode for three hours before reaching the second spring of the Jordan, at a place which François called Tell el-Kadi, but which did not at all answer with the description given me by Dr. Robinson, at Jerusalem. The upper part of the broad valley, whence the Jordan draws his waters, is flat, moist, and but little cultivated. There are immense herds of sheep, goats, and buffaloes wandering over it. The people are a dark Arab tribe, and live in tents and miserable clay huts. Where the valley begins to slope upward towards the hills, they plant wheat, barley, and lentils. The soil is the fattest brown loam, and the harvests are wonderfully rich. I saw many tracts of wheat, from half a mile to a mile in extent, which would average forty bushels to the acre. Yet the ground is never manured, and the Arab plough scratches up but a few inches of the surface. What a paradise might be made of this country, were it in better hands! The second spring is not quite so large as Ain el-Mellalia; but, like it, pours out a strong stream from a single source The pool was filled with women, washing the heavy fleeces of their sheep, and beating the dirt out of their striped camel's-hair abas with long poles. We left it, and entered on a slope of stony ground, forming the head of the valley. The view extended southward, to the mountains closing the northern cove of the Sea of Galilee. It was a grand, rich landscape — so rich that its desolation seems forced and unnatural. High on the summit of a mountain to the west, the ruins of a large Crusader fortress looked down upon us. The soil, which slowly climbs upward through a long valley between Lebanon and Anti-Lebanon, is cut with deep ravines. The path is very diffcult to find; and while we were riding forward at random, looking in all directions for our baggage mules, we started up a beautiful gazelle. At last, about noon, hot, hungry, and thirsty, we reached a swift stream, roaring at the bottom of a deep ravine, through a bed of gorgeous foliage. The odor of the wild grape-blossoms, which came up to us, as we rode along the edge, was overpowering in its sweetness. An old bridge of two arches crossed the stream. There was a pile of rocks against the central pier, and there we sat and took breakfast in the shade of the maples, while the cold green waters foamed at our feet. By all the Naiads and Tritons, what a joy there is in beholding a running stream! The rivers of Lebanon are miracles to me, after my knowledge of the Desert. A company of Arabs, seven in all, were gathered under the bridge; and, from a flute which one of them blew, I judged they were taking a pastoral holiday. We kept our pistols beside us; for we did not like their looks. Before leaving, they told us that the country was full of robbers, and advised us to be on the lookout. We rode more carefully, after this, and kept with our baggage on reaching it. An hour after leaving the bridge, we came to a large circular, or rather annular mound, overgrown with knee-deep grass and clumps of oak-trees. A large stream, of a bright blue color, gushed down the north side, and after half embracing the mound swept off across the meadows to the Waters of Merom. There could be no doubt that this was Tell el-Kadi, the site of Dan, the most northern town of ancient Israel. The mound on which it was built is the crater of an extinct volcano. The Hebrew word Dan signifies “judge,” and Tell el-Kadi, in Arabic, is “The Hill of the Judge."
The Anti-Lebanon now rose near us, its northern and western slopes green with trees and grass. The first range, perhaps 5,000 feet in height, shut out the snowy head of Hermon; but still the view was sublime in its large and harmonious outlines. Our road was through a country resembling Arcadia — the earth hidden by a dense bed of grass and flowers; thickets of blossoming shrubs; old, old oaks, with the most gnarled of trunks, the most picturesque of boughs, and the glossiest of green leaves; olive-trees of amazing antiquity; and, threading and enlivening all, the clear-cold floods of Lebanon. This was the true haunt of Pan, whose altars are now before me, graven on the marble crags of Hermon. Looking on those altars, and on the landscape, lovely as a Grecian dream, I forget that the lament has long been sung: “Pan, Pan is dead!"
In another hour, we reached this place, the ancient Cæsarea Philippi, now a poor village, embowered in magnificent trees and washed by glorious waters. There are abundant remains of the old city: fragments of immense walls; broken granite columns; traces of pavements; great blocks of hewn stone; marble pedestals, and the like. In the rock at the foot of the mountain, there are several elegant niches, with Greek inscriptions, besides a large natural grotto. Below them, the water gushes up through the stones, in a hundred streams, forming a flood of considerable size. We have made our camp in an olive grove near the end of the village, beside an immense terebinth tree, which is inclosed in an open court, paved with stone. This is the town-hall of Banias, where the Shekh dispenses justice, and at the same time, the resort of all the idlers of the place. We went up among them, soon after our arrival, and were given seats of honor near the Shekh, who talked with me a long time about America. The people exhibit a very sensible curiosity, desiring to know the extent of our country, the number of inhabitants, the amount of taxation, the price of grain, and other solid information.
The Shekh and the men of the place inform ns that the Druses are infesting the road to Damascus. This tribe is in rebellion in Djebel Hauaran, on account of the conscription, and some of them, it appears, have taken refuge in the fastnesses of Hermon, where they are beginning to plunder travellers. While I was talking with the Shekh, a Druse came down from the mountains, and sat for half hour among the villagers, under the terebinth, and we have just heard that he has gone back the way he came. This fact has given us some anxiety, as he may have been a spy sent down to gather news; and, if so, we are almost certain to be waylaid. If we were well armed, we should not fear a dozen, but all our weapons consist of a sword and four pistols. After consulting together, we decided to apply to the Shekh for two armed men, to accompany us. I accordingly went to him again, and exhibited the firman of the Pasha of Jerusalem, which he read, stating that, even without it, he would have felt it his duty to grant our request. This is the graceful way in which the Orientals submit to a peremptory order. He thinks that one man will be sufficient, as we shall probably not meet with any large party.
The day has been, and still is, excessively hot. The atmosphere is sweltering, and all around us, over the thick patches of mallow and wild mustard, the bees are humming with a continuous sultry sound. The Shekh, with a number of lazy villagers, is still seated under the terebinth, in a tent of shade, impervious to the sun. I can hear the rush of the fountains of Banias — the holy springs of Hermon, whence Jordan is born. But what is this? The odor of the velvety weed of Shiraz meets my nostrils; a dark-eyed son of Pan places the narghileh at my feet; and, bubbling more sweetly than the streams of Jordan, the incense most dear to the god dims the crystal censer, and floats from my lips in rhythmic ejaculations. I, too, am in Arcadia!