BOOK II
BOOK II
The palace of the Sun stood high on lofty columns, bright with glittering gold and bronze that shone like fire. Gleaming ivory crowned the gables above; the double folding-doors were radiant with burnished silver. And the workmanship was more beautiful than the material. For upon the doors Mulciber had carved in relief the waters that enfold the central earth, the circle of the lands and the sky that overhangs the lands. The sea holds the dark-hued gods: tuneful Triton, changeful Proteus, and Aegaeon, his strong arms thrown over a pair of huge whales; Doris and her daughters, some of whom are shown swimming through the water, some sitting on a rock drying their green hair, and some riding on fishes. They have not all the same appearance, and yet not altogether different; as it should be with sisters. The land has men and cities, woods and beasts, rivers, nymphs and other rural deities. Above these scenes was placed a representation of the shining sky, six signs of the zodiac on the right-hand doors, and six signs on the left.
Now when Clymene's son had climbed the steep path which leads thither, and had come beneath the roof of his sire whose fatherhood had been questioned, straightway he turned him to his father's face, but halted some little space away; for he could not bear the radiance at a nearer view. Clad in a purple robe, Phoebus sat on his throne gleaming with brilliant emeralds. To right and left stood Day and Month and Year and Century, and the Hours set at equal distances. Young Spring was there, wreathed with a floral crown; Summer, all unclad with garland of ripe grain; Autumn was there, stained with the trodden grape, and icy Winter with white and bristly locks.
Seated in the midst of these, the Sun, with the eyes which behold all things, looked on the youth filled with terror at the strange new sights, and said: "Why hast thou come? What seekest thou in this high dwelling, Phaëthon—a son no father need deny?" The lad replied: "O common light of this vast universe, Phoebus, my father, if thou grantest me the right to use that name, if Clymene is not hiding her shame beneath an unreal pretence, grant me a proof, my father, by which all may know me for thy true son, and take away this uncertainty from my mind." He spoke; and his father put off his glittering crown of light, and bade the boy draw nearer. Embracing him, he said: "Thou art both worthy to be called my son, and Clymene has told thee thy true origin. And, that thou mayst not doubt my word, ask what boon thou wilt, that thou mayst receive it from my hand. And may that Stygian pool whereby gods swear, but which mine eyes have never seen, be witness of my promise." Scarce had he ceased when the boy asked for his father's chariot, and the right to drive his winged horses for a day.
The father repented him of his oath. Thrice and again he shook his bright head and said: "Thy words have proved mine to have been rashly said. Would that I might retract my promise! For I confess, my son, that this alone would I refuse thee. But I may at least strive to dissuade thee. What thou desirest is not safe. Thou askest too great a boon, Phaëthon, and one which does not befit thy strength and those so boyish years. Thy lot is mortal: not for mortals is that thou askest. In thy simple ignorance thou dost claim more than can be granted to the gods themselves. Though each of them may do as he will, yet none, save myself, has power to take his place in my chariot of fire. Nay, even the lord of great Olympus, who hurls dread thunderbolts with his awful hand, could not drive this chariot; and what have we greater than Jove? The first part of the road is steep, up which my steeds in all their morning freshness can scarce make their way. In mid-heaven it is exceeding high, whence to look down on sea and land oft-times causes even me to tremble, and my heart to quake with throbbing fear. The last part of the journey is precipitous, and needs an assured control. Then even Tethys, who receives me in her underlying waters, is wont to fear lest I fall headlong. Furthermore, the vault of heaven spins round in constant motion, drawing along the lofty stars which it whirls at dizzy speed. I make my way against this, nor does the swift motion which overcomes all else overcome me; but I drive clear contrary to the swift circuit of the universe. Suppose thou hast my chariot. What wilt thou do? Wilt thou be able to make thy way against the whirling poles that their swift axis sweep thee not away? Perhaps, too, thou deemest there are groves there, and cities of the gods, and temples full of rich gifts? Nay, the course lies amid lurking dangers and fierce beasts of prey. And though thou shouldst hold the way, and not go straying from the course, still shalt thou pass the horned Bull full in thy path, the Haemonian Archer, the maw of the raging Lion, the Scorpion, curving his savage arms in long sweeps, and the Crab, reaching out in the opposite direction. Nor is it an easy thing for thee to control the steeds, hot with those strong fires which they have within their breasts, which they breathe out from mouth and nostrils. Scarce do they suffer my control, when their fierce spirits have become heated, and their necks rebel against the reins. But do thou, O son, beware lest I be the giver of a fatal gift to thee, and while still there is time amend thy prayer. Dost thou in sooth seek sure pledges that thou art son of mine? Behold, I give sure pledges by my very fear; I show myself thy father by my fatherly anxiety. See! look upon my face. And oh, that thou couldst look into my heart as well, and understand a father's cares therein! Then look around, see all that the rich world holds, and from those great and boundless goods of land and sea and sky ask anything. Nothing will I deny thee. But this one thing I beg thee not to ask, which, if rightly understood, is a bane instead of blessing. A bane, my Phaëthon, dost thou seek as boon. Why dost thou throw thy coaxing arms about my neck, thou foolish boy? Nay, doubt it not, it shall be given—we have sworn it by the Styx—whatever thou dost choose. But, oh, make wiser choice!"
The father's warning ended; yet he fought against the words, and urged his first request, burning with desire to drive the chariot. So then the father, delaying as far as might be, led forth the youth to that high chariot, the work of Vulcan. Its axle was of gold, the pole of gold; its wheels had golden tyres and a ring of silver spokes. Along the yoke chrysolites and jewels set in fair array gave back their bright glow to the reflected rays of Phoebus.
Now while the ambitious Phaëthon is gazing in wonder at the workmanship, behold, Aurora, who keeps watch in the reddening dawn, has opened wide her purple gates, and her courts glowing with rosy light. The stars all flee away, and the morning star closes their ranks as, last of all, he departs from his watch-tower in the sky.
When Titan saw him setting and the world grow red, and the slender horns of the waning moon fading from sight, he bade the swift Hours to yoke his steeds. The goddesses quickly did his bidding, and led the horses from the lofty stalls, breathing forth fire and filled with ambrosial food, and they put upon them the clanking bridles. Then the father anointed his son's face with a sacred ointment, and made it proof against the devouring flames; and he placed upon his head the radiant crown, heaving deep sighs the while, presaging woe, and said: "If thou canst at least obey these thy father's warnings, spare the lash, my boy, and more strongly use the reins. The horses hasten of their own accord; the hard task is to check their eager feet. And take not thy way straight through the five zones of heaven: the true path runs slantwise, with a wide curve, and, confined within the limits of three zones, avoids the southern heavens and the far north as well. This be thy route. The tracks of my wheels thou wilt clearly see. And, that the sky and earth may have equal heat, go not too low, nor yet direct thy course along the top of heaven; for if thou goest too high thou wilt burn up the skies, if too low the earth. In the middle is the safest path. And turn not off too far to the right towards the writhing Serpent; nor on the left, where the Altar lies low in the heavens, guide thy wheel. Hold on between the two. I commit all else to Fortune, and may she aid thee, and guide thee better than thou dost thyself. While I am speaking dewy night has reached her goal on the far western shore. We may no longer delay. We are summoned. Behold, the dawn is glowing, and the shadows all have fled. Here, grasp the reins, or, if thy purpose still may be amended, take my counsel, not my chariot, while still thou canst, while still thou dost stand on solid ground, before thou hast mounted to the car which thou hast in ignorance foolishly desired. Let me give light to the world, which thou mayst see in safety."
But the lad has already mounted the swift chariot, and, standing proudly, he takes the reins with joy into his hands, and thanks his unwilling father for the gift.
Meanwhile the sun's swift horses, Pyroïs, Eoüs, Aethon, and the fourth, Phlegon, fill all the air with their fiery whinnying, and paw impatiently against their bars. When Tethys, ignorant of her grandson's fate, dropped these and gave free course through the boundless skies, the horses dashed forth, and with swift-flying feet rent the clouds in their path, and, borne aloft upon their wings, they passed the east winds that have their rising in the same quarter. But the weight was light, not such as the horses of the sun could feel, and the yoke lacked its accustomed burden. And, as curved ships, without their proper ballast, roll in the waves, and, unstable because too light, are borne out of their course, so the chariot, without its accustomed burden, gives leaps into the air, is tossed aloft and is like a riderless car.
When they feel this, the team run wild and leave the well-beaten track, and fare no longer in the same course as before. The driver is panic-stricken. He knows not how to handle the reins entrusted to him, nor where the road is; nor, if he did know, would he be able to control the steeds. Then for the first time the cold Bears grew hot with the rays of the sun, and tried, though all in vain, to plunge into the forbidden sea. And the Serpent, which lies nearest the icy pole, ever before harmless because sluggish with the cold, now grew hot, and conceived great frenzy from that fire. They say that you also, Boötes, fled in terror, slow though you were, and held back by your clumsy ox-cart.
But when the unhappy Phaëthon looked down from the top of heaven, and saw the lands lying far, far below, he grew pale, his knees trembled with sudden fear, and over his eyes came darkness through excess of light. And now he would prefer never to have touched his father's horses, and repents that he has discovered his true origin and prevailed in his prayer. Now, eager to be called the son of Merops, he is borne along just as a ship driven before the headlong blast, whose pilot has let the useless rudder go and abandoned the ship to the gods and prayers. What shall he do? Much of the sky is now behind him, but more is still in front! His thought measures both. And now he looks forward to the west, which he is destined never to reach, and at times back to the east. Dazed, he knows not what to do; he neither lets go the reins nor can he hold them, and he does not even know the horses' names. To add to his panic fear, he sees scattered everywhere in the sky strange figures of huge and savage beasts. There is one place where the Scorpion bends out his arms into two bows; and with tail and arms stretching out on both sides, he spreads over the space of two signs. When the boy sees this creature reeking with black poisonous sweat, and threatening to sting him with his curving tail, bereft of wits from chilling fear, down he dropped the reins.
When the horses feel these lying on their backs, they break loose from their course, and, with none to check them, they roam through unknown regions of the air. Wherever their impulse leads them, there they rush aimlessly, knocking against the stars set deep in the sky and snatching the chariot along through uncharted ways. Now they climb up to the top of heaven, and now, plunging headlong down, they course along nearer the earth. The Moon in amazement sees her brother's horses running below her own, and the scorched clouds smoke. The earth bursts into flame, the highest parts first, and splits into deep cracks, and its moisture is all dried up. The meadows are burned to white ashes; the trees are consumed, green leaves and all, and the ripe grain furnishes fuel for its own destruction. But these are small losses which I am lamenting. Great cities perish with their walls, and the vast conflagration reduces whole nations to ashes. The woods are ablaze with the mountains; Athos is ablaze, Cilician Taurus, and Tmolus, and Oete, and Ida, dry at last, but hitherto covered with springs, and Helicon, haunt of the Muses, and Haemus, not yet linked with the name of Oeagrus. Aetna is blazing boundlessly with flames now doubled, and twin-peaked Parnasus and Eryx, Cynthus and Othrys, and Rhodope, at last destined to lose its snows, Mimas and Dindyma, Mycale and Cithaeron, famed for sacred rites. Nor does its chilling clime save Scythia; Caucasus burns, and Ossa with Pindus, and Olympus, greater than both; and the heaven-piercing Alps and cloud-capped Apennines.
Then indeed does Phaëthon see the earth aflame on every hand; he cannot endure the mighty heat, and the air he breathes is like the hot breath of a deep furnace. The chariot he feels growing white-hot beneath his feet. He can no longer bear the ashes and whirling sparks, and is completely shrouded in the dense, hot smoke. In this pitchy darkness he cannot tell where he is or whither he is going, and is swept along at the will of his flying steeds.
It was then, as men think, that the peoples of Aethiopia became black-skinned, since the blood was drawn to the surface of their bodies by the heat. Then also Libya became a desert, for the heat dried up her moisture. Then the nymphs with dishevelled hair bewailed their fountains and their pools. Boeotia mourns the loss of Dirce; Argos, Amymone; Corinth, her Pirenian spring. Nor do rivers, whose lot had given them more spacious channels, remain unscathed. The Don's waters steam; old Peneus, too, Mysian Caïcus, and swift Ismenus; and Arcadian Erymanthus, Xanthus, destined once again to burn; tawny Lycormas, and Maeander, playing along upon its winding way; Thracian Melas and Laconian Eurotas. Babylonian Euphrates burns; Orontes burns, and swift Thermodon; the Ganges, Phasis, Danube; Alpheus boils; Spercheos' banks are aflame. The golden sands of Tagus melt in the intense heat, and the swans, which had been wont to throng the Maeonian streams in tuneful company, are scorched in mid Cayster. The Nile fled in terror to the ends of the earth, and hid its head, and it is hidden yet. The seven mouths lie empty, filled with dust; seven broad channels, all without a stream. The same mischance dries up the Thracian rivers, Hebrus and Strymon; also the rivers of the west, the Rhine, Rhone, Po, and the Tiber, to whom had been promised the mastery of the world. Great cracks yawn everywhere, and the light, penetrating to the lower world, strikes terror into the infernal king and his consort. Even the sea shrinks up, and what was but now a great, watery expanse is a dry plain of sand. The mountains, which the deep sea had covered before, spring forth, and increase the numbers of the scattered Cyclades. The fish dive to the lowest depths, and the dolphins no longer dare to leap curving above the surface of the sea into their wonted air. The dead bodies of sea-calves float, with upturned belly, on the water's top. They say that Nereus himself and Doris and her daughters were hot as they lay hid in their caves. Thrice Neptune essayed to lift his arms and august face from out the water; thrice did he desist, unable to bear the fiery atmosphere.
Not so all-fostering Earth, who, encircled as she was by sea, amid the waters of the deep, amid her fast-contracting streams which had crowded into her dark bowels and hidden there, though parched by heat, heaved up her smothered face. Raising her shielding hand to her brow and causing all things to shake with her mighty trembling, she sank back a little lower than her wonted place, and then in awful tones she spoke: "If this is thy will, and I have deserved all this, why, O king of all the gods, are thy lightnings idle? If I must die by fire, oh, let me perish by thy fire and lighten my suffering by thought of him who sent it. I scarce can open my lips to speak these words"—the hot smoke was choking her—"See my singed hair and all ashes in my eyes, all ashes over my face. Is this the return, this the reward thou payest of my fertility and dutifulness? that I bear the wounds of the crooked plow and mattock, tormented year in, year out? that I provide kindly pasturage for the flocks, grain for mankind, incense for the altars of the gods? But, grant that I have deserved destruction, what has the sea, what has thy brother done? Why are the waters which fell to him by the third lot so shrunken, and so much further from thy sky? But if no consideration for thy brother nor yet for me has weight with thee, at least have pity on thy own heavens. Look around the heavens are smoking from pole to pole. If the fire shall weaken these, the homes of the gods will fall in ruins. See, Atlas himself is troubled and can scarce bear up the white-hot vault upon his shoulders. If the sea perish and the land and the realms of the sky, then are we hurled back to primeval chaos. Save from the flames whatever yet remains and take thought for the safety of the universe."
So spoke the Earth and ceased, for she could no longer endure the heat; and she retreated into herself and into the depths nearer the land of shades. But the Almighty Father, calling on the gods to witness and him above all who had given the chariot, that unless he bring aid all things will perish by a grievous doom, mounts on high to the top of heaven, hence it is his wont to spread the clouds over the broad lands, whence he stirs his thunders and flings his hurtling bolts. But now he has no clouds wherewith to overspread the earth, nor any rains to send down from the sky. He thundered, and, balancing in his right hand a bolt, flung it from beside the ear at the charioteer and hurled him from the car and from life as well, and thus quenched fire with blasting fire. The maddened horses leap apart, wrench their necks from the yoke, and break away from the parted reins. Here lie the reins, there the axle torn from the pole; in another place the spokes of the broken wheels, and fragments of the wrecked chariot are scattered far and wide.
But Phaëthon, fire ravaging his ruddy hair, is hurled headlong and falls with a long trail through the air; as sometimes a star from the clear heavens, although it does not fall, still seems to fall. Him far from his native land, in another quarter of the globe, Eridanus receives and bathes his steaming face. The Naiads in that western land consign his body, still smoking with the flames of that forked bolt, to the tomb and carve this epitaph upon his stone:
HERE PHAËTHON LIES: IN PHOEBUS' CAR HE FARED,
AND THOUGH HE GREATLY FAILED, MORE GREATLY DARED.
The wretched father, sick with grief, hid his face; and, if we are to believe report, one whole day went without the sun. But the burning world gave light, and so even in that disaster was there some service. But Clymene, after she had spoken whatever could be spoken in such woe, melancholy and distraught and tearing her breast, wandered over the whole earth, seeking first his lifeless limbs, then his bones; his bones at last she found, but buried on a river-bank in a foreign land. Here she prostrates herself upon the tomb, drenches the dear name carved in the marble with her tears, and fondles it against her breast. The Heliades, her daughters, join in her lamentation, and pour out their tears in useless tribute to the dead. With bruising hands beating their naked breasts, they call night and day upon their brother, who nevermore will hear their sad laments, and prostrate themselves upon his sepulchre. Four times had the moon with waxing crescents reached her full orb; but they, as was their habit (for use had established habit), were mourning still. Then one day the eldest, Phaëthusa, when she would throw herself upon the grave, complained that her feet had grown cold and stark; and when the fair Lampetia tried to come to her, she was held fast as by sudden roots. A third, making to tear her hair, found her hands plucking at foliage. One complained that her ankles were encased in wood, another that her arms were changing to long branches. And while they look on those things in amazement bark closes round their loins, and, by degrees, their waists, breasts, shoulders, hands; and all that was free were their lips calling upon their mother. What can the frantic mother do but run, as impulse carries her, now here, now there, and print kisses on their lips? That is not enough: she tries to tear away the bark from their bodies and breaks off slender twigs with her hands. But as she does this bloody drops trickle forth as from a wound. And each one, as she is wounded, cries out: "Oh, spare me, mother; spare, I beg you. 'Tis my body that you are tearing in the tree. And now farewell"—the bark closed over her latest words. Still their tears flow on, and these tears, hardened into amber by the sun, drop down from the new-made trees. The clear river receives them and bears them onward, one day to be worn by the brides of Rome.
Cycnus, the son of Sthenelus, was a witness of this miracle. Though he was kin to you, O Phaëthon, by his mother's blood, he was more closely joined in affection. He, abandoning his kingdom—for he ruled over the peoples and great cities of Liguria—went weeping and lamenting along the green banks of the Eridanus, and through the woods which the sisters had increased. And as he went his voice became thin and shrill; white plumage hid his hair and his neck stretched far out from his breast. A web-like membrane joined his reddened fingers, wings clothed his sides, and a blunt beak his mouth. So Cycnus became a strange new bird—the swan. But he did not trust himself to the upper air and Jove, since he remembered the fiery bolt which the god had unjustly hurled. His favourite haunts were the still pools and spreading lakes; and, hating fire, he chose the water for his home, as the opposite of flame.
Meanwhile Phoebus sits in gloomy mourning garb, shorn of his brightness, just as when he is darkened by eclipse. He hates himself and the light of day, gives over his soul to grief, to grief adds rage, and refuses to do service to the world. "Enough," he says; "from time's beginning has my lot been unrestful; I am weary of my endless and unrequited toils. Let any else who chooses drive the chariot of light. If no one will, and all the gods confess that it is beyond their power, let Jove himself do it, that, sometime at least, while he essays to grasp my reins, he may lay aside the bolts that are destined to rob fathers of their boys. Then will he know, when he has himself tried the strength of those fiery-footed steeds, that he who failed to guide them well did not deserve death."
As he thus speaks all the gods stand around him, and beg him humbly not to plunge the world in darkness. Jove himself seeks to excuse the bolt he hurled, and to his prayers adds threats in royal style. Then Phoebus yokes his team again, wild and trembling still with fear; and, in his grief, fiercely plies them with lash and goad, fiercely he plies them, reproaching and taxing them with the death of their master, his son.
But now the Almighty Father makes a round of the great battlements of heaven and examines to see if anything has been loosened by the might of fire. When he sees that these are firm with their immortal strength, he inspects the earth and the affairs of men. Yet Arcadia, above all, is his more earnest care. He restores her springs and rivers, which hardly dare as yet to flow; he gives grass again to the ground, leaves to the trees, and bids the damaged forests grow green again. And as he came and went upon his tasks he chanced to see a certain Arcadian nymph, and straightway the fire he caught grew hot to his very marrow. She had no need to spin soft wools nor to arrange her hair in studied elegance. A simple brooch fastened her gown and a white fillet held her loose-flowing hair. And in this garb, now with a polished spear, and now a bow in her hand, was she arrayed as one of Phoebe's warriors. Nor was any nymph who roamed over the slopes of Maenalus in higher favour with her goddess than was she. But no favour is of long duration.
The sun was high o'erhead, just beyond his zenith, when the nymph entered the forest that all years had left unfelled. Here she took her quiver from her shoulder, unstrung her tough bow, and lay down upon the grassy ground, with her head pillowed on her painted quiver. When Jove saw her there, tired out and unprotected: "Here, surely," he said, "my consort will know nothing of my guile; or if she learn it, well bought are taunts at such a price." Straightway he put on the features and dress of Diana and said: "Dear maid, best loved of all my followers, where hast thou been hunting to-day?" The maiden arose from her grassy couch and said: "Hail thou, my goddess, greater far than Jove, I say, though he himself should hear." Jove laughed to hear her, rejoicing to be prized more highly than himself; and he kissed her lips, not modestly, nor as a maiden kisses. When she began to tell him in what woods her hunt had been, he broke in upon her story with an embrace, and by this outrage betrayed himself. She, in truth, struggled against him with all her girlish might—hadst thou been there to see, Saturnia, thy judgment were more kind!—but whom could a girl o'ercome, or who could prevail against Jove? Jupiter won the day, and went back to the sky; she loathed the forest and the woods that knew her secret. As she retraced her path she almost forgot to take up the quiver with its arrows, and the bow she had hung up.
But see, Diana, with her train of nymphs, approaches along the slopes of Maenalus, proud of her trophies of the chase. She sees our maiden and calls to her. At first she flees in fear, lest this should be Jove in disguise again. But when she sees the other nymphs coming too, she is reassured and joins the band. Alas, how hard it is not to betray a guilty conscience in the face! She walks with downcast eyes, not, as was her wont, close to her goddess, and leading all the rest. Her silence and her blushes give clear tokens of her plight; and, were not Diana herself a maid, she could know her guilt by a thousand signs; it is said that the nymphs knew it. Nine times since then the crescent moon had grown full orbed, when the goddess, worn with the chase and overcome by the hot sun's rays, came to a cool grove through which a gently murmuring stream flowed over its smooth sands. The place delighted her and she dipped her feet into the water. Delighted too with this, she said to her companions: "Come, no one is near to see; let us disrobe and bathe us in the brook." The Arcadian blushed, and, while all the rest obeyed, she only sought excuses for delay. But her companions forced her to comply, and there her shame was openly confessed. As she stood terror-stricken, vainly striving to hide her state, Diana cried: "Begone! and pollute not our sacred pool"; and so expelled her from her company.
The great Thunderer's wife had known all this long since; but she had put off her vengeance until a fitting time. And now that time was come; for, to add a sting to Juno's hate, a boy, Arcas, had been born of her rival. Whereto when she turned her angry mind and her angry eyes, "See there!" she cried, "nothing was left, adulteress, than to breed a son, and publish my wrong by his birth, a living witness to my lord's shame. But thou shalt suffer for it. Yea, for I will take away thy beauty wherewith thou dost delight thyself, forward girl, and him who is my husband." So saying, she caught her by the hair full in front and flung her face-formost to the ground. And when the girl stretched out her arms in prayer for mercy, her arms began to grow rough with black shaggy hair; her hands changed into feet tipped with sharp claws; and her lips, which but now Jove had praised, were changed to broad, ugly jaws, and, that she might not move him with entreating prayers, her power of speech was taken from her, and only a harsh, terrifying growl came hoarsely from her throat. Still her human feelings remained, though she was now a bear; with constant moanings she shows her grief, stretches up such hands as are left her to the heavens, and, though she cannot speak, still feels the ingratitude of Jove. Ah, how often, not daring to lie down in the lonely woods, she wandered before her home and in the fields that had once been hers! How often was she driven over the rocky ways by the baying of hounds and, huntress though she was, fled in affright before the hunters! Often she hid at sight of the wild beasts, forgetting what she was; and, though herself a bear, shuddered at sight of other bears which she saw on the mountain-slopes. She even feared the wolves, although her own father, Lycaon, ran with the pack.
And now Arcas, Lycaon's grandson, had reached his fifteenth year, ignorant of his mother's plight. While he was hunting the wild beasts, seeking out their favourite haunts, hemming the Arcadian woods with his close-wrought nets, he chanced upon his mother, who stopped still at sight of Arcas, and seemed like one that recognized him. He shrank back at those unmoving eyes that were fixed for ever upon him, and feared he knew not what; and when she tried to come nearer, he was just in the act of piercing her breast with his wound-dealing spear. But the Omnipotent stayed his hand, and together he removed both themselves and the crime, and together caught up through the void in a whirlwind, he set them in the heavens and made them neighbouring stars.
Then indeed did Juno's wrath wax hotter still when she saw her rival shining in the sky, and straight went down to Tethys, venerable goddess of the sea, and to old Ocean, whom oft the gods hold in reverence. When they asked her the cause of her coming, she began: "Do you ask me why I, the queen of heaven, am here? Another queen has usurped my heaven. Count my word false if tonight, when darkness has obscured the sky, you see not new constellations fresh set, to outrage me, in the place of honour in highest heaven, where the last and shortest circle encompasses the utmost pole. And is there any reason now why anyone should hesitate to insult Juno and should fear my wrath, who do but help where I would harm? Oh, what great things have I accomplished! What unbounded power is mine! She whom I drove out of human form has now become a goddess. So do I punish those who wrong me! Such is my vaunted might! It only remains for him to release her from her bestial form and restore her former features, as he did once before in Argive lo's case. Why, now that I am deposed, should he not wed and set her in my chamber, and become Lycaon's son-in-law? But do you, if the insult to your foster-child moves you, debar these bears from your green pools, disown stars which have gained heaven at the price of shame, and let not that harlot bathe in your pure stream."
The gods of the sea granted her prayer, and Saturnia, mounting her swift chariot, was borne back through the yielding air by her gaily decked peacocks, peacocks but lately decked with the slain Argus' eyes, at the same time that thy plumage, talking raven, though white before, had been suddenly changed to black. For he had once been a bird of silvery-white plumage, so that he rivalled the spotless doves, nor yielded to the geese which one day were to save the Capitol with their watchful cries, nor to the river-loving swan. But his tongue was his undoing. Through his tongue's fault the talking bird, which once was white, was now the opposite of white.
In all Thessaly there was no fairer maid than Coronis of Larissa. She surely found favour in thy eyes, O Delphic god, so long as she was chaste—or undetected. But the bird of Phoebus discovered her unchastity, and was posting with all speed, hardhearted tell-tale, to his master to disclose the sin he had spied out. The gossiping crow followed him on flapping wings and asked the news. But when he heard the real object of the trip he said: "'Tis no profitable journey you are taking, my friend. Scorn not the forewarning of my tongue. See what I used to be and what I am now, and then ask the reason for it. You will find that good faith was my undoing. Once upon a time a child was born, named Erichthonius, a child without a mother. Him Pallas hid in a box woven of Actaean osiers, and gave this to the three daughters of double-shaped Cecrops, with the strict command not to look upon her secret. Hidden in the light leaves that grew thick over an elm, I set myself to watch what they would do. Two of the girls, Pandrosos and Herse, watched the box in good faith, but the third, Aglauros, called her sisters cowards, and with her hand undid the fastenings. And within they saw a baby-boy and a snake stretched out beside him. I went and betrayed them to the goddess, and for my pains I was turned out of my place as Minerva's attendant and put after the bird of night! My punishment ought to be a warning to all birds not to invite trouble by talking too much. But perhaps (do you say?) she did not seek me out of her own accord, when I asked no such thing? Well, you may ask Pallas herself. Though she be angry with me now, she will not deny that, for all her anger. It is a well-known story. I once was a king's daughter, child of the famous Coroneus in the land of Phocis, and—nay, scorn me not—rich suitors sought me in marriage. But my beauty proved my bane. For once, while I paced, as is my wont, along the shore with slow steps over the sand's top, the god of the ocean saw me and grew hot. And when his prayers and coaxing words proved but waste of time, he offered force and pursued. I ran from him, leaving the hard-packed beach, and was quickly worn out, but all to no purpose, in the soft sand beyond. Then I cried out for help to gods and men, but my cries reached no mortal ear. But the virgin goddess heard a virgin's prayer and came to my aid. I was stretching my arms to heaven, when my arms began to darken with light feathers. I strove to cast my mantle from my shoulders, but it was feathers, too, which had already struck their roots deep into my skin. I tried to beat my bare breasts with my hands, but I found I had now neither breasts nor hands. I would run; and now the sand did not retard my feet as before, but I skimmed lightly along the top of the ground, and soon I floated on the air, soaring high; and so I was given to Minerva to be her blameless comrade. But of what use was that to me, if, after all, Nyctimene, who was changed into a bird because of her vile sins, has been put in my place? Or have you not heard the tale all Lesbos knows too well, how Nyctimene outraged the sanctity of her father's bed? And, bird though she now is, still, conscious of her guilt, she flees the sight of men and light of day, and tries to hide her shame in darkness, outcast by all from the whole radiant sky."
In reply to all this the raven said: "On your own head, I pray, be the evil that warning portends; I scorn the idle presage," continued on his way to his master, and then told him that he had seen Coronis lying beside the youth of Thessaly. When that charge was heard the laurel glided from the lover's head ; together countenance and colour changed, and the quill dropped from the hand of the god. And as his heart became hot with swelling anger he seized his accustomed arms, strung his bent bow from the horns, and transfixed with unerring shaft the bosom which had been so often pressed to his own. The smitten maid groaned in agony, and, as the arrow was drawn out, her white limbs were drenched with her red blood. “’Twas right, 0 Phoebus,” she said, “ that I should suffer thus from you, but first I should have borne my child. But now two of us shall die in one." And while she Spoke her life ebbed out with her streaming blood, and soon her body, its life all spent, lay cold in death.
The lover, alas! too late repents his cruel act; he hates himself because he listened to the tale and was so quick to break out in wrath. He hates the bird by which he has been compelled to know the offence that brought his grief; bow and hand he hates, and with that hand the hasty arrows too. He fondles the fallen girl, and too late tries to bring help and to conquer fate ; but his healing arts are exercised in vain. When his efforts were of no avail, and he saw the pyre made ready with the funeral fires which were to consume her limbs, then indeed—for the cheeks of the heavenly gods may not be wet with tears—from his deep heart he uttered piteous groans ; such groans as the young cow utters when before her eyes the hammer high poised from beside the right ear crashes with its resounding blow through the hollow temples of her suckling calf. The god pours fragrant incense on her unconscious breast, gives her the last embrace, and performs all the fit offices unfitly for the dead. But that his own son should perish in the same funeral fires he cannot brook. He snatched the unborn child from his mother's womb and from the devouring flames, and bore him for safe keeping to the cave of two-formed Chiron. But the raven, which had hoped only for reward from his truth-telling, he forbad to take their place among white birds.
Meantime the Centaur was rejoicing in his foster- child of heavenly stock, glad at the honour which the task brought with it, when lo! there comes his daughter, her shoulders overmantled with red-gold locks, whom once the nymph, Chariclo, bearing her to him upon the banks of the swift stream, had called thereafter Ocyrhoë. She was not satisfied to have learnt her father's art, but she sang prophecy. So when she felt in her soul the prophetic madness, and was warmed by the divine fire prisoned in her breast, she looked upon the child and cried: "O child, health-bringer to the whole world, speed thy growth. Often shall mortal bodies owe their lives to thee, and to thee shall it be counted right to restore the spirits of the departed. But having dared his once in scorn of the gods, from power to give life a second time thou shalt be stayed by thy grandsire's lightning. So, from a god shalt thou become but a lifeless corpse; but from this corpse shalt thou again become a god and twice renew thy fates. Thou also, dear father, who art now im- mortal and destined by the law of thy birth to last through all the ages, shalt some day long for power to die, when thou shalt be in agony with all thy limbs burning with the fatal Hydra's blood. But at last, from immortal the gods shall make thee capable of death, and the three goddesses shall loose thy thread." Still other fates remained to tell; but suddenly she sighed deeply, and with flowing tears said: "The fates forestall me and forbid me to speak more. My power of speech fails me. Not worth the cost were those arts which have brought down the wrath of heaven upon me. I would that I had never known the future. Now my human shape seems to be passing. Now grass pleases as food; now I am eager to race around the broad pastures. I am turning into a mare, my kindred shape. But why completely? Surely my father is half human." Even while she spoke, the last part of her complaint became scarce understood and her words were all confused, Soon they seemed neither words nor yet the sound of a horse, but as of one trying to imitate a horse. At last she clearly whinnied and her arms became legs and moved along the ground. Her fingers drew together and one continuous light hoof of horn bound together the five nails of her hand. Her mouth enlarged, her neck was extended, the train of her gown became a tail; and her locks as they lay roam ing over her neck were become a mane on the right side. Now was she changed alike in voice and feature; and this new wonder gave her a new name as well.
The half-divine son of Philyra wept and vainly called on thee for aid, O lord of Delphi. For thou couldst not revoke the edict of mighty Jove, nor, if thou couldst, wast thou then at hand. In those days thou wast dwelling in Elis and the Messenian fields. Thy garment was a shepherd's cloak, thy staff a stout stick from the wood, and a pipe made of seven unequal reeds was in thy hand. And while thy thoughts were all of love, and while thou didst discourse sweetly on the pipe, the cattle thou wast keeping strayed, 'tis said, all unguarded into the Pylian fields. There Maia's son spied them, and by his native craft drove them into the woods and hid them there. Nobody saw the theft except one old man well known in that neighbourhood, called Battus by all the countryside. He, as a hired servant of the wealthy Neleus, was watching a herd of blooded mares in the glades and rich pasture fields thereabouts. Mercury feared his tattling and, drawing him aside with cajoling hand, said: "Who- ever you are, my man, if anyone should chance to ask you if you have seen any cattle going by here, say that you have not; and, that your kindness may not go unrewarded, you may choose out a sleek heifer for your pay "; and he gave him the heifer forth- with. The old man took it and replied: « Go on stranger, and feel safe. That stone will tell of your thefts sooner than I"; and he pointed out a stone. The son of Jove pretended to go away, but soon came back with changed voice and form, and said: " My good fellow, if you have seen any cattle going along this way, help me out, and don't refuse to tell about it, for they were stolen. 1'll give you a cow and a bull into the bargain it you'll tell." The old man, tempted by the double reward, said: "You'll find them over there at the foot of that mountain." And there, true enough, they were. Mercury laughed him to scorn and said: " Would you betray me to myself, you rogue? me to my very face?"So saying, he turned the faithless fellow into a flinty stone, which even to this day is called touch-stone; and the old reproach still rests upon the undeserving flint. The god of the caduceus had taken himself hence on level wings and now as he flew he was looking down upon the Munychian fields, the land that Minerva loves, and the groves of the learned Lyceum. That day chanced to be a festival of Pallas when young maidens bore to their goddess' temple mystic gifts in flower-wreathed baskets on their heads. The winged god saw them as they were returning home and directed his way towards them, not straight down but sweeping in such a curve as when the swift kite has spied the fresh-slain sacrifice, afraid to come down while the priests are crowded around the victim, and yet not venturing to go quite away, he circles around in air and on flapping wings greedily hovers over his hoped-for prey; so did the nimble Mercury fly round the Athenian hill, sweep- ing in circles through the same spaces of air. As Lucifer shines more brightly than all the other stars and as the golden moon outshines Lucifer, so much was Herse more lovely than all the maidens round her, the choice ornament in the solemn procession of her comrades. The son of Jove was astounded at her beauty, and hanging in mid-air he caught the flames of love; as when a leaden bullet is thrown by a Balearic sling, it flies along, is heated by its motion, and finds heat in the clouds which it had not before, Mercury now turns his course, leaves the air and flies to earth, nor seeks to disguise himself; such is the confidence of beauty. Yet though that trust be lawful, he assists it none the less with pains; he smooths his hair, arranges his robe so that it may hang neatly and so that all the golden border will show. He takes care to have in his right hand his smooth wand with which he brings on sleep or drives tis wrigs teat to have his winged sandals glittering on his trim feet. In a retired part of the house were three chambers, richly adorned with ivory and "tortoise—shell. The right- hand room of these Pandrosos occupied, Aglauros the left, and Herse the room between. Aglauros first saw the approaching god and made so bold as to ask his name and the cause of his visit. He, grandson of Atlas and Pleione, replied: “I am he who carry my father's messages through the air. My father is Jove himself. Nor will I con- ceal why I am here. Only do you consent to be true to your sister, and to be called the aunt of my off- spring. I have come here for Herse’s sake. I pray you favour a lover's suit." Aglauros looked at him with the same covetous eyes with which she had lately peeped at the secret of the golden-haired Minerva, and demanded a mighty weight of gold as the price of her service; meantime, she compelled him to leave the palace.
The warrior goddess now turned her angry eyes upon her, and breathed sighs so deep and perturbed that her breast and the aegis that lay upon her breast shook with her emotion. She remembered that this was the girl who had with profaning hands uncovered the secret at the time when, contrary to her com- mand, she looked upon the son of the Lemnian, without mother born. And now she would be in favour with the god and with her sister, and rich, besides, with the gold which in her greed she had demanded. Straightway Minerva sought out the ave of Envy, filthy with black gore. Her home was hidden away in a deep valley, where no sun shines and no breeze blows; a gruesome place and ull ofa numbing chill. No cheerful fire burns there, and the place is wrapped in thick, black fog. When the warlike maiden goddess came to the cave, she stood without, for she might not enter that foul abode, and beat upon the door with end of spear. The battered doors flew open; and there, sitting within, was Envy, eating snakes' flesh, the proper food of her venom. At the horrid sight the goddess turned away her eyes. But that other rose heavily from the ground, leaving the snakes' carcasses half consumed, and came forward with sluggish step When she saw the goddess, glorious in form and armour, she groaned aloud and shaped her counte- nance to match the goddess' sigh. Pallor o'erspreads her face and her whole body seems to shrivel up. er eyes are all awry, her teeth are foul with mould; green, poisonous gall o'erflows her breast, and venom drips down from her tongue. She never smiles, save at the sight of another's troubles; she never sleeps, disturbed with wakeful cares; unwelcome to her is the sight of men's success, and with the sight she pines away; she gnaws and is gnawed, herself her own punishment. Although she de- tested the loathsome thing, yet in curt speech Tritonia spoke to her: "Infect with your venom one of Cecrops' daughters. Such the task I set. I mean Aglauros." Without more words she fled the creature's presence and, pushing her spear against the ground, sprang lightly back to heaven.
The hag, eyeing her askance as she flees, mutters awhile, grieving to think on the goddess' joy of triumph. Then she takes her staff, thick-set with thorns, and, wrapped in a mantle of dark cloud, sets forth. Wherever she goes, she tramples down the flowers, causes the grass to wither, blasts the high waving trees, and taints with the foul pollution of her breath whole peoples, cities, homes. At last she spies Tritonia's city, splendid with art and wealth and peaceful joy; and she can scarce restrain her tears at the sight, because she sees no cause for others' tears. Put, having entered the chamber of Cecrops' daughter, she performed the goddess' bid- ding, touched the girl's breast with her festering hand and filled her heart with pricking thorns Then she breathed pestilential, poisonous breath into her nostrils and spread black venom through her very heart and bones. And, to fix a cause for her grief, Envy pictured to her imagination her sister, her sister's blest marriage and the god in all his beauty, magnifying the excellence of everything. Maddened by this, Aglauros eats her heart out in secret misery; careworn by day, careworn by night, she groans and wastes away most wretchedly with slow decay, like ice touched by the fitful sunshine. She is consumed by envy of Herse's happiness; just as when a fire is set under a pile of weeds, which give out no flames and waste away with slow consump- tion. She often longed to die that she might not behold such happiness; often to tell it, as 'twere a crime, to her stern father At last she sat down at her sister's threshold, to prevent the god's entrance when he should come. And when he coaxed and prayed with his most honeyed words, " Have done, she said, "for I shall never stir from here till I have foiled your purpose." "We'll stand by that bargain," Mercury quickly replied, and with a touch of his heavenly wand he opened the door. At this the girl struggled to get up, but found the limbs she bends in sitting made motionless with dull heaviness; she strove to stand erect, but her knees had stiffened ; a numbing chill stole through her limbs, and her flesh was pale and bloodless, And, as an incurable cancer spreads its evil roots ever more widely and involves sound with infected parts, so did a deadly chill little by little creep to her breast, stopping all vital functions and choking off her breath. She no longer tried to speak~ and, if she had tried, her voice would have found no way of utterance. Her neck was changed to stone, her features had hardened— there she sat, a lifeless statue. Nor was the stone white in colour; her soul had stained it black.
When Mercury had inflicted this punishment on the girl for her impious words and spirit, he left the land of Pallas behind him, and flew to heaven on out- Hung pinions. Here his father calls him aside; and not revealing his love affair as the real reason, he says: “My son, always faithful to perform my bidding, delay not, but swiftly in accustomed flight glide down to earth and seek out the land that looks up at your mother's star from the left. The natives call it the land of Sidon. There you are to drive down to the sea-shore the herd of the king's cattle which you‘will see grazing at some distance on the mountain-side." He spoke, and quickly the cattle were driven from the mountain and headed for the shore, as Jove had directed, to a spot where the great king's daughter was accustomed to play in company with her Tyrian maidens. Majesty and love do not go well together, nor tarry long in the same dwelling—place. And so the father and ruler of the gods, who wields in his right hand the three-forked lightning, whose nod shakes the world, laid aside his royal majesty along with his sceptre, and took upon him the form of a bull. In this form he mingled with the cattle, lowed like the rest, and wandered around, beautiful to be- hold, on the young grass. His colour was white as the untrodden snow, which has not yet been melted by the rainy south-wind. The muscles stood rounded upon his neck, a long dewlap hung down in front; his horns were small, but perfect in shape as if carved by an artist's hand, cleaner and more clear than pearls. His brow and eyes would inspire no fear, and his whole expression was peaceful. Agenor's daughter looked at him in wondering admiration, because he was so beautiful and friendly. But although he seemed so gentle, she was afraid at first to touch him. Presently she drew near, and held out flowers to his snow-white lips. The disguised lover rejoiced and, as a foretaste of future joy, kissed her hands. Even so he could scarce restrain his passion. And now he jumps sportively about on the grass, now lays his snowy body down on the yellow sands; and, when her fear has little by little been allayed, he yields his breast for her maiden hands to pat and his horns to entwine with garlands of fresh flowers. The princess even dares to sit upon his back, little knowing upon whom she rests. The god little by little edges away from the dry land, and sets his borrowed hoofs in the shallow water; then he goes further out and soon is in full flight with his prize on the open ocean. She trembles with fear and looks back at the receding shore, holding fast a horn with one hand and resting the other on the creature's back. And her fluttering garments stream behind her in the wind.