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(b) His internal activity (14–26);

(c) His internal fruitfulness in the Trinity (27–43).

B. Of God as Cause of all things:

(a) His causal relation to them:

(α) Generally (44–49);

(β) Specially:

(1) Angels (50–64);

(2) The material world (65–74);

(3) Man (75–102).

(b) The government of creatures and their share in the course of the universe (103–119).

Part II. treats of the motion of rational creatures towards God:

A. Generally (Prima Secundæ):

(a) The end or object of their motion (1–6);

(b) Human acts (7–48);

(c) Habits, Virtue and Vice (48–89);

(d) The influence of God on their motion by means of Law and Grace (90–114).

B. Specially (Secunda Secundæ):

(a) The Theological (1–47) and Moral Virtues (48–170);

(b) Various classes of persons:

(α) Those gifted with extraordinary Graces (171–178);

(β) Those who have devoted themselves to the active or contemplative life (179–182);

(γ) Those found in different occupations (183–189).

Part III. treats of God’s action in drawing man to Himself:

A. Through Christ:

(a) His Person (1–26);

(b) His life and works (27–59).

B. By means of Christ’s Sacraments (60–90).

The first regular commentary on the Summa was composed