qualified by an infusion of Scotism, and, in some instances, even of Nominalism.
The chief representatives of this School, next to Toletus, are Gregory of Valentia, Francis Suarez, Gabriel Vasquez, and Didacus Ruiz, all four Spaniards, and all eminently acute and profound, thoroughly versed in Exegesis and the Fathers, and in this respect far superior to the theologians of the other Schools.
Valentia, the restorer of theology in Germany (d. 1603), combines in the happiest manner in his Commentaries on the Summa (4 vols., folio, often reprinted), both positive and speculative theology, and expounds them with elegance and compactness like Bannez and Medina.
Suarez (d. 1617, aged 70), styled by many Popes “Doctor Eximius,” and described by Bossuet as the writer “dans lequel on entend toute l’école moderne,” is the most prolific of all the later Schoolmen, and at the same time renowned for clearness, depth, and prudence. His works cover the whole ground of the Summa of St. Thomas; but the most extensive and classical among them are De Legibus, De Gratia, De Virtutibus Theologicis, De Incarnatione, and De Sacramentis, as far as Penance.
Vasquez (d. 1604), whose intellectual tendency was eminently critical, was to Suarez what Scotus was to St. Thomas. Unlike Scotus, however, he was as much at home in the exegetical and historical branches of theology as in speculation.
Ruiz surpasses even Suarez himself in depth and learning. He wrote only De Deo (6 vols., folio). His best work, and indeed the best ever written on the subject, is his treatise De Trinitate.
Besides these four chiefs of the Jesuit school, a whole host of writers might be mentioned. In Spain: Louis Molina (d. 1600), whose celebrated doctrine of Scientia Media was the occasion of so much controversy, was not
