And the only way of explaining the evil and the sin in the world is on the assumption of a constant resistance to the divine purposes; i. e. the eternity of matter.
Rousseau objects to the positive religions on the ground that they set up authorities and books between man and God, and that they detract from the dignity of the divine relationship by their "clumsy worship." He regards himself a Christian, even though he cannot accept the dogmas and miracles.
Rousseau elaborates his religious ideas in fullest detail in the Emile, in the famous section entitled "Profession de foi du Vicaire Savoyard." He would postpone religious instruction until the adolescent period, because children should not accept ideas which are incomprehensible to them. And the aim of religious instruction should be above all else to satisfy the needs of the heart. "What does it matter to me whether the world is eternal or created?" In the Contrat Social he advocates natural religion as the state religion. Here, speaking from the viewpoint of the state, he takes strong ground against Christianity, because it regards man's highest duty and his highest aim to pertain to the next world and thus paralyzes the energy which the state must require of its citizens.
e. Rousseau elaborated his political ideas in the Contrat Social (1762). He advocates popular sovereignty with an enthusiasm unknown since the days of Althusius. The universal will (la volente generale, rather than la volonte de tous) must be the final court of appeal. It represents the inner yearning, the governing tendency of the people which is concerned for the common interests, the welfare of the whole as well as the individual in the constantly changing generations. It finds expression in the senti-
