Page:A History of Art in Ancient Egypt Vol 1.djvu/214

CHAPTER III. Sepulchral Architecture. § I. — The Egyptian Belief, as to a Future Life and its Influence npon their Sepulchral Ajxhitecture. The most ancient monuments which have yet been discovered in Egypt are the tombs ; they have' therefore a right to the first place in our sketch of Egyptian architecture. In every country the forms and characteristics of the sepulchre are determined by the ideas of the natives as to the fate of their bodies and souls after life is over. In order to understand the Egyptian arrangements, we must begin then by inquiring into their notions upon death and its consequences ; we must ask whether they believed in another life, and in what kind of life. We shall find a complete answer to our question in the collation of written texts with figured monuments. In the first period of his intellectual development, man is unable to comprehend any life but that which he experiences in his own person. He is as yet unable to observe, to analyse or to generalize. He does not perceive the characteristics which distinguish him from things about him, and he sees nothing in nature but a repetition of himself. He is therefore incapable of distinguishing between life such as he leads it and mere existence. He dreams of no other way of being than his own. As such is the tendency of his intellect, nothing could be more natural or more logical than the conception to which it leads him in presence of the problem offered to him every time that a corpse descends into the grave. M. Maspero has so thoroughly understood the originality of the solution adopted by the Egyptians that we cannot do better, in attempting to explain the hypothesis, at once gross and subtle, to which they had recourse for consolation, than borrow his rendering