Page:A History of Art in Chaldæa & Assyria Vol 1.djvu/86

66 A HISTORY OF ART IN CHALD/EA AND ASSYRIA. raise himself a few feet above the tallest palm trees, and no cloud interposed to prevent his eyes from travelling from the fires that blazed in the zenith to the paler stars that lay clustered upon the horizon. There were no accidents of the ground by which the astronomer could lift himself above the smoke of cities or the mists hanging over the lakes and canals, and to make up for their absence the massive and many-storied towers which men began to construct as soon as they understood how to make bricks and set them, must soon have come into use. These towers were built upon artificial mounds which were in themselves higher than the highest house or palm. The platforms on their summits gave therefore the most favourable conditions possible for the interrogation of the heavens before the invention of the telescope. 1 Thanks to the climate and to these great observatories which rose very early in ChalcLxan history all over the plain, the skies could be read like an open book ; and the Chaldeans were fond of such reading, because it afforded them, as they thought, a sure means of predicting the future. They had no great belief in the power of their most formidable conjurations to affect the majestic regularity of the heavenly movements a regularity which must have impressed each generation more strongly than the last, as it compared its own experience with the registered observations of those that had gone before it. But they could not persuade themselves that the powerful genii who guided those great bodies on their unending voyage could be indifferent to the destinies of man, and that there was no bond of union, no mysterious connection, between him and them. They pretended to discover this hidden bond. When a child uttered its first cry, an intimate relation, they declared, was established between the new life and some one of the countless bodies that people space. The impassive star, they said, governed the life and fortune of the mortal who, perhaps, ignorantly looked upon himself as his own master and the master of some of those about him. The future of each man was decided by the character of the star that presided at his birth, and according to the position occupied by it in the sky at the time of any important action of his life, that action 1 This was very clearly seen by the ancients. It could not be put better than by CICERO : " Principio Assyrii, propter planitiem magnitudinemque regionum quas incolebant, cum coelum ex omni parte patens et apertum intuerentur, trajectiones motusque stellarum observavenmt." De Dirinationc, . 1,2.