ing it easy to propagate new ideas far and wide. Authority speedily realized the danger, and took measures to place its yoke on the new contrivance, which promised to be such a powerful ally of reason. Pope Alexander VI inaugurated censorship of the Press by his Bull against unlicensed printing (1501). In France King Henry II made printing without official permission punishable by death. In Germany, censorship was introduced in 1529. In England, under Elizabeth, books could not be printed without a license, and printing presses were not allowed except in London, Oxford, and Cambridge; the regulation of the Press was under the authority of the Star Chamber. Nowhere did the Press become really free till the nineteenth century.
While the Reformation and the renovated Roman Church meant a reaction against the Renaissance, the vital changes which the Renaissance signified—individualism, a new intellectual attitude to the world, the cultivation of secular knowledge—were permanent and destined to lead, amid the competing intolerances of Catholic and Protestant powers, to the goal of liberty. We shall see how reason and the growth of knowledge undermined the bases of theological authority. At each step in this process, in which philosophical speculation, historical
