"Our Lady's light at the font" Mention is also made of a "St. Trunyan's light;" this last saint is connected with a well at Barton-on-Humber, but nothing further is known of him under that name. It has been suggested that it is a corruption of St. Ninian (Lincs, Notes & Queries, vol. i, 149), and in connection with this it is interesting to refer to the fact that Gervase Holles, whose description of Horncastle windows we have already quoted, states that there was a window to St. Ninian placed in the chancel south aisle, by the Guild of Shoemakers. Here, then, it is possible, the "St. Trunion's" or St. Ninian's "light" may have been burned, as the emblem of some whilom Horncastrian's faith.
A Chancery Inquisition post mortem, 19 Richard II., No. 83 (11 Dec., 1395), shows that Albinus de Enderby and others assigned a messuage, with appurtenances, in Horncastle, to pay a chaplain to say daily masses in the church of the blessed Mary, for the soul of Simon de Dowode, and other faithful deceased. Wood Enderby was at that time a chapelry attached to Horncastle Church.
The right of sanctuary, enjoyed by felons, who sought refuge in a church, was a very ancient institution, dating from Saxon times, and only abolished by James I., in 1621, because the great number of churches in the country rendered it so easy a matter for highwaymen, then very numerous, to avail themselves of the privilege, that justice was too often defeated and crime encouraged. According to custom, if the offender made confession before a coroner, within 40 days, and took the prescribed oath at the church door, that he would quit the realm, his life was spared. A Close Roll, 13 Henry III., Aug. 22, 1229, states that the King, at Windsor, commands the Sheriff of Lincolnshire (Radulphus filius Reginaldi) to send two coroners to see that a robber who keeps himself in the church at Horncastle abjures the kingdom, (Lincs. Notes & Queries, vol. i, p. 49). It is a somewhat curious coincidence, that a similar document, of date 16 Henry III, Aug. 22, 1232, only three years later, records a similar incident; and the malefactor is ordered to "make the assize, and abjuration of the kingdom, according to the custom of the land and according to the liberties granted to Walter, Bishop of Carlisle," (Lincs. Notes & Queries, vol. iv, p. 58). We have the explanation of this later instruction in a Memoranda Roll of 4 Ed. III., 1330, which states that Henry III. granted, by charter dated 16th July, in the 15th year of his reign, to Walter, Bishop of Carlisle, and his successors, that they should claim "all chattels of felons and fugitives within their manors," the crown giving up all claim to the same in their favour; and the case is added of Robert Mawe, a fugitive, whose chattels were demanded by the Bishop, and £34 exacted on that account "from the township of Horncastre."
It is remarkable that the two cases, above quoted, should have occurred at the same date, August 22. An explanation of this has been suggested in the fact that an old calendar shows that August 22 was a day sacred to St. Zaccheus; and as that saint set the example of restoring four-fold what he had unlawfully taken, that day may have been selected for the robber to surrender his chattels in reparation of his offence. A not improbable explanation, however, may be found in the fact that the great August fair, established by Royal Charter, closed on August 21st, and unruly characters were often left, as dregs of such gatherings in the place, murders even being not uncommon. By charter of the same king the Bishop of Carlisle had power to try felons at Horncastle, and a spot on the eastern boundary of the parish is still known as
