one of the three souls (the rational, the spirited and the appetitive) must be given its due.
But the most important activity of man, which leads to eternal life and happiness, is the knowledge of God. This knowledge cannot be attained at once. It must be preceded by a study of one's own soul and of the natural sciences. Through a knowledge of oneself and nature, one arrives finally at a knowledge of God. The soul, originally a tabula rasa, is gradually perfected by the ideas which theoretical speculation acquires. These ideas are identified with the rational soul, and there results the acquired Intellect, which, as absolutely immaterial, is immortal and becomes one with the world soul of which it is a part. During life complete union with the spiritual world is impossible. Even Moses could only see the "rear part" of God. But when one has during life kept as far as possible away from the sensuous and corporeal, then at the time of death, when the soul is separated from the body, he will be completely absorbed in the world soul and possess the knowledge of God.
