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NOTES
443

169, 198. Ibid., 50, p. 109, 24 f.; III, 1 ff., p. 141 ff.

170, 199. I, 109 ff.; p. 59 ff.

173, 200. V, 20 ff., p. 337 ff.

201. IV, 25, p. 267 ff.

202. Ibid., 27, p. 283 f.

174, 203. Ibid., 29 ff., p. 285 ff.

175, 204. See above, p. 8.

205. Zeitschrift der deutschen morgenländischen Gesellschaft, XXIX (1875), pp. 335-418.

177, 206. V, 1 ff., p. 295 ff.

179, 207. IV, 25, p. 281, 24 ff.

181, 208. V, 12, p. 311 ff.

182, 209. Ibid., 14, p. 323 ff.

183, 210. Ibid., 16 ff., p. 331 ff.

211. Ibid., 22 ff., p. 357 ff.

184, 212. Quoted by Bacher in Jewish Encyclopedia, s. v. Ibn Ezra, Abraham.

213. Published by Dukes in "Zion," II, Frankfurt a. M., 1842, pp. 117-123, 134-137, 157-159, 175. Cf. also Literaturblatt des Orients, X, 748, where Dukes publishes a brief passage from the "Arugat Habosem," not found in "Zion." He derived it from a different manuscript.

187, 214. Jesod Mora, published with German translation by M. Creizenach, Frankfurt a. M., and Leipzig, 1840. Hebrew title יסוד מורא. Sefer Ha-Schem, ed. Lippmann, 1834. Cf., Bacher, Jewish Encyclopedia, s. v.

189, 215. מורה נבוכי הזמן, Warsaw, 1894, ch. 17 (חכמת המסכן), pp. 266 ff.

216. Die Religionsphilosophie Abraham Ibn Esra's, in "Monatschrift für Geschichte und Wissenschaft des Judenthums," 42 and 43 (1898 and 1899).

192, 217. Ibid., 42 (1898), pp. 454-455.

193, 218. Commentary on Exod. 33, 21, towards the end of the long excursus.

195, 219. Commentary on Exod. 20, 2.

220. Introduction to his commentary on Ecclesiastes.

197, 221. Emunah Ramah (Heb. title אמונה רמה), published with German translation by Simson Weil, Frankfurt a. M., 1852, p. 2 (Heb.).

222, Em. Ram., p. 83.

198, 223. See note 221.

224. Em. Ram., 2-3.

225. See note 221.

199, 226. See Horovitz, Ueber den Einfluss der griechischen Philosophie auf die Entwicklung des Kalam, Breslau, 1909.

200, 227. But see below, p. 354, l. 31.

202, 228. Em. Ram., p. 1 ff.

203, 229. Ibid., 4.

204, 230. Al Gazali. Cf. Guttmann, Die Religionsphilosophie des Abraham ibn Daud aus Toledo, Göttingen, 1879, p. 117, note.

205, 231. Em. Ram., 44-46.

232. Ibid., 4-8.

207, 233. Ibid., 9-13.

208, 234. Ibid., 13-15.

209, 235. Ibid., 15-20.

216, 236. Em. Ram., 20-41.

237. Ibid., 41-43.

220, 238. Em. Ram., 44-51.

221, 239. Ibid., 51-57.

223, 240. Ibid., 57-69.

224, 241. Ibid., 69-70.

226, 242. Ibid., 70-75.

228, 243. Ibid., 75-81.

230, 244. Ibid., 93-98.

232, 245. See Guttmann, Die Religionsphilosophie des Abraham Ibn Daud, p. 220, note 2.

235, 246. Ibid., 98-104.

236, 247. באור מלות ההגיון, Breslau, 1828. For other editions and interesting information concerning this treatise see Steinschneider, Die Hebräischen Uebersetzungen des Mittelalters, Berlin, 1893, § 251, and Die Arabische Literatur der Juden, Frankfurt a. M., 1902, p. 208, 5.

248. Introduction to the eleventh chapter (ch. Helek) of the treatise Sanhedrin.