But this was not Hamidullah Begum's point, and having courteously changed the conversation for a few moments she returned and made it. She said, "What is to become of all our daughters if men refuse to marry? They will marry beneath them, or———" And she began the oft-told tale of a lady of Imperial descent who could find no husband in the narrow circle where her pride permitted her to mate, and had lived on unwed, her age now thirty, and would die unwed, for no one would have her now. While the tale was in progress, it convinced the two men, the tragedy seemed a slur on the whole community; better polygamy almost, than that a woman should die without the joys God has intended her to receive. Wedlock, motherhood, power in the house—for what else is she born, and how can the man who has denied them to her stand up to face her creator and his own at the last day? Aziz took his leave saying "Perhaps . . . but later . . ."—his invariable reply to such an appeal.
"You mustn't put off what you think right," said Hamidullah. "That is why India is in such a plight, because we put off things." But seeing that his young relative looked worried, he added a few soothing words, and thus wiped out any impression that his wife might have made.
During their absence, Mahmoud Ali had gone off in his carriage leaving a message that he should be back in five minutes, but they were on no account to wait. They sat down to meat with a distant cousin of the house, Mohammed Latif, who lived on Hamidullah's bounty and who occupied the position neither of a servant nor of an equal. He did not speak unless spoken to, and since no one spoke kept unoffended silence. Now and then he belched, in compliment to the richness of the food. A gentle, happy and dishonest old man; all his life he had never done a stroke of work. So long as some one of his relatives had a house he was sure of a home, and it was
