of men. But these that are most generall, and tending to the hurt of the common-weale, (as they have come to my remembrance) I have as breifly as I could rehearsed unto you. And therefore now I thinke best that we passe unto our third part, in which we noted inconveniences that are in religion.
Eudox. Surely you have very well handled these two former, and if yee shall as well goe thorough the third likewise, you shall merit a very good meed.
Iren. Little have I to say of religion, both because the parts thereof be not many, (it selfe being but one,) and my selfe have not much beene conversant in that calling: but as lightly passing by I have seene or heard: Therefore the fault which I finde in religion is but one, but the same is universall, thoroughout all that country, that is, that they be all Papists by their profession, but in the same so blindly and brutishly informed, (for the most part) that not one amongst a hundred knoweth any ground of religion, or any article of his faith, but can perhaps say his Pater noster, or his Ave Maria, without any knowledge or understanding what one word thereof meaneth.
Eudox. Is it not then a little blot to them that now hold the place of government, that they which now are in the light themselves, suffer a people under their charge to wallow in such deadly darkenesse?
