to by about thirty specialists of various nationalities. By the tragic death, in April 1898, of its eminent editor, Professor Bühler of Vienna, Sanskrit scholarship has sustained an irreparable loss. The work begun by him is being completed by another very distinguished Indianist, Professor Kielhorn of Göttingen.
Although so much of Sanskrit literature has already been published, an examination of the catalogues of Sanskrit manuscripts, of which an enormous number are preserved in European and Indian libraries, proves that there are still many minor works awaiting, and likely to repay, the labours of an editor.
The study of Sanskrit literature deserves far more attention than it has yet received in this country. For in that ancient heritage the languages, the religious and intellectual life and thought, in short, the whole civilisation of the Hindus, who form the vast majority of the inhabitants of our Indian Empire, have their roots. Among all the ancient literatures, that of India is, moreover, undoubtedly in intrinsic value and æsthetic merit second only to that of Greece. To the latter it is, as a source for the study of human evolution, even superior. Its earliest period, being much older than any product of Greek literature, presents a more primitive form of belief, and therefore gives a clearer picture of the development of religious ideas than any other literary monument of the world. Hence it came about that, just as the discovery of the Sanskrit language led to the foundation of the science of Comparative Philology, an acquaintance with the literature of the Vedas resulted in the foundation of the science of Comparative Mythology by Adalbert Kuhn and Max Müller.
Though it has touched excellence in most of its
