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of them are separated from us, such as need be any bar to their being educated here. In fact, even under the present system, some classes of Dissenters, as for instance, members of the Presbyterian Church of Scotland, are very commonly admitted. Nor is there any thing in our Articles to which they, or any other orthodox Presbyterian, need scruple to assent, unless they hold our mode of appointing ministers to be "superstitious and ungodly," and the ministers themselves to be "unlawfully appointed;" the contrary of which is all that our Article asserts. Nor, though I say this more doubtfully, am I aware of any reason why Independents, as such, should be unable to subscribe the Articles of our church, which, particularly as to all matters of church government, are most moderately and charitably drawn up. But, without specifying sects, I should gladly see admitted among us, all who, not differing from us in any essential points of doctrine, would consent to conform to our worship and discipline; meaning by the latter term to include our course of religious instruction. But neither for their sake nor for our own, does it seem to me possible to include in this number those who differ from us on fundamental doctrines.
I am aware that there is always an answer ready to this argument. It has been repeated over and over again, during the discussions in Parliament, and always with an air of triumph, as if it was at once conclusive of the point at issue. The answer
