bers of the Choshiu clan, had escaped from the country through Yokohama, notwithstanding the death penalty for such an act. Being inspired with the foreign-hating spirit of their prince, they went abroad for the purpose of learning what it was that made the Western nations formidable, in order that they might return and make use of their knowledge against the intruder. They made their way to London as common sailors, and there heard of the resolution of the Mikado to expel the barbarians, and of the war which threatened their country as a consequence. Their patriotic fervor led them to return. They reached Shimonoseki just at the time of the attack of the foreign squadrons, and acted as interpreters to their prince in the peace negotiations. As Marquis Ito and Count Inouye they are known among the public men of the "New Japan" as having borne an honorable and conspicuous part in its regeneration.
The effect of the severe lessons taught the powerful daimios of Satsuma and Choshiu by the foreign fleets was to convince them of the folly of continuing further their opposition to the barbarians, and that it would be the wiser policy for their country to avail itself of the influences and methods which had made the Western nations so powerful. These lessons were not without their effect also upon other of the Mikado's supporters, and the court of Kioto, while it continued its efforts to destroy the power of the Shogun, relaxed its opposition to the treaties and to foreign residence and commerce. The first important manifestation in this direction was the sanction by the Mikado of the treaties which the Shogun had made with the powers.
