INDIVIDUAL TELESIS 703
and like them, only to a still greater degree, exhibit grada- tions in efficiency. Protoplasm is their highest expression and spans the chasm between the chemical and the biotic planes of existence. It makes the plant possible and prepares the way for the animal. At the head of the animal series and of the entire system stands man."
Leaving out of view the physical, chemical, and purely bio- logical aspects of the question as leading up to the psychic products and properties, I will confine myself to these latter, in presenting which I cannot do better than to quote from that article :
Asaheady remarked, chemical organization ceased and biotic organiza- tion began with protoplasm. It is the only vital and psychic substance, the true life- and mind-stuff, and all further progress in focalizing and utili- zing the universal energy has resulted from the organization of protoplasm so as to multiply its power. This has consisted in a series of mechanical adjustments. In the organic world protoplasm is the power while structure is the gearing which concentrates that power. Although protoplasm exists in every cell, the main lines through which it works are the nerves, which, in the higher organisms, consist of large trunks with numerous local reservoirs and innumerable branches permeating all sensitive tissues.
In order that sensibility accomplish its purpose, the preservation of the organism, sensations must be either agreeable or disagreeable ; hence pleasure and pain. The instability of protoplasm renders every part ephemeral. The entire organism is in a state of constant and rapid change of substance (metabolism), and fresh supplies must be momentarily introduced to prevent destruction by waste. The biological principle of advantage is adequate to secure this end. The supply of tissue is attended with pleasure and the actions necessary thereto follow naturally. The same is true of reproduction, which a study of the lowest organisms shows to be theoretically only a form of nutrition. The origin of pain is even simpler. The destruction of tissues results in pain and the actions necessary to prevent it also follow naturally.
Pleasures and pains once experienced are remembered, /. e. % they are represented when not present, and there arises a disposition to repeat the former and to avoid a repetition of the latter. This is desire, and it becomes the prime motive to action. The organism necessarily acts in obedience to desire, or if there be several desires that interfere with one another it acts in the direction of their resultant. Hence the conative faculty or will so called.
Up to and including this stage the cause of all activity is gencrically the same. It is the efficient cause, the vis a Urgo. Motive must be distin-
