communities. The Prophet’s relationships with Christians can be characterized by more than mere tolerance, but rather by compassion and the fostering of peace.
The Covenants and their common message of dignity and equality help to minimize the scope
and scale of current polarization between Muslims and Christians in the Middle East and beyond.
By striking harmony with Prophet Muhammad’s Covenants and vision for the ummah, Muslims will
draw upon the best principles of their Islamic tradition. The value of the Covenants lies in its moral
authenticity and its virtue. The Covenants do not simply provide theoretical possibilities of Muslim
and Christian coexistence; they are, on the other hand, historical realities that provide a framework on
which future prospects can be envisaged for Muslim and Christian understanding. The Covenants,
therefore, should be referred to and used in current inter-religious and political conflicts, especially
those involving the persecution of Christians in so-called “Islamic states”.
According to Prophet Muhammad, a nation consisting predominantly of Muslims does not
necessarily mean that the nation is “Islamic”: it can become truly “Islamic” only by virtue of consciously
turning to religious pluralism and civic rights as the pillars of the ummah. This is part of the vision
imparted to Muslims and Christians by his example.
Conflicts of Interest: The author declares no conflict of interest.
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