ledge, and is the Source of all human Action and Behaviour.
Moral Reasonings are either concerning particular or general Facts. All Deliberations in Life regard the former; as also all Disquisitions in History, Chronology, Geography, and Astronomy.
The Sciences, which treat of general Facts, are Politics, natural Philosophy, Physic, Chymistry, &c. where the Qualities, Causes, and Effects of a whole Species of Objects are enquired into.
Divinity or Theology, as it proves the Existence of a Deity, and the Immortality of Souls, is compos'd partly of Reasonings concerning particular, and partly concerning general Facts. It has a Foundation in Reason, so far as it is supported by Experience. But its best and most solid Foundation is Faith and divine Revelation.
Morals and Criticism are not so properly Objects of the Understanding as of Taste and Sentiment. Beauty, whether moral or natural, is felt, more properly than perceiv'd. Or if we reason concerning it, and endeavour to fix its Standard, we regard a new Fact, viz. the general Taste of Mankind, or some such Fact, which may be the Object of Reasoning and Enquiry.
When
