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himself by the laws of God. We talk as if the guilt of slavery from its first introduction to the present time, rested on our progenitor's, and as if we were innocent because we, had not imported slaves originally from Africa. The prophet Ezekiel furnishes a clear and comprehensive answer to this sophistry. "What mean ye, that ye use this proverb saying: The fathers have eaten sour grapes, and the children's teeth are set on edge..... Behold all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sinneth it shall die. If a man be just and doeth that which is lawful and right, he shall surely live. If he beget a son that hath opprest the poor and needy, he shall surely die; his blood shall be upon him. Now, lo! if he beget a son that seeth all his father's sins which he hath done, and doeth not such like, that hath not opprest any, neither hath spoiled by violence; that hath taken off his hand from the poor, he shall not die for the iniquity of his father. The soul that sinneth it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be upon him—and the wickedness of the wicked shall be upon him."
Upon the present generation, rests, I believe, an accumulated weight of guilt. They have the experience of more than two centuries to profit by—they have witnessed the evils and the crimes of slavery, and they know that sin and misery are its legitimate fruits. They behold every where, inscribed upon the face of nature, the withering curse of slavery, as if the land mourned over the iniquity and wretchedness of its inhabitants. They contemplate in their domestic circles the living examples of that description given by Jefferson, in his "Notes on Virginia," of the influence of slavery, on the temper and morals of the master, and they know that there is not one redeeming quality, in the system of American slavery.
And now we have the most undeniable evidence of the safety of Immediate Emancipation, in the British West Indies. Every official account from these colonies, especially such as have rejected the apprenticeship system, comes fraught with encouragement to this country to deliver the poor and needy out of the hand of the oppressor.
To my brethren of the Methodist connection, with some of whom I have taken sweet counsel, and whose influence is probably more extensive than that of any other class of ministers at the South, it may avail something to the cause of humanity, which I am pleading, to quote the sentiments of John Wesley and Adam Clarke. Speaking of slavery the former says, "The blood of thy brother crieth against thee from the earth: oh, whatever it costs, put a stop to its cry before it is too late—instantly, at any price, were it the half of thy goods, deliver thyself frem blood guiltiness. Thy hands, thy bed, thy furniture, thy house and thy lands, at present are stained with blood. Surely it is enough—accumulate no more guilt, spill no more blood of the innocent. Whether thou art Christian or not, show thyself a man." Adam Clarke says, "In heathen countries, slavery was in some sort excusable. Among Christians it is an enormity and crime, for which perdition has scarcely an adequate punishment.'
