CONTENTS
xxv
| page | ||
| Attempts to mediate between the two extremes of Pelagianism and Augustinianism—Senii-Pelagianism | 321 | |
| John Cassian — his teaching | 321-323 | |
| Faustus of Lerinum and Rhegium | 323-324 | |
| The later history of the doctrine | 324-326 | |
| CHAPTER XVIII | ||
| THE DOCTRINE OF THE ATONEMENT | ||
| Different points of viev, but no definite theory, in early times | 327-328 | |
| The Apostolic Fathers (Clement, Epistle of Barnabas, Hermas, Ignatius) | 328-330 | |
| Justin Martyr | 330-332 | |
| The Writer to Diognetus | 332 | |
| Tertullian | 333 | |
| Irenaeus — doctrine of the Incarnation and theory of Satan's dominion | 333-337 | |
| Origen — Ransom to the Devil | 338-340 | |
| Other aspects of the Atonement | 338-340 | |
| Gregory of Nyssa | 340-342 | |
| Rufinus | 342 | |
| Gregory of Nazianzus | 343-345 | |
| Athanasius | 345-349 | |
| Augustine | 349-351 | |
| Summary of the teaching of the period | 351-352 | |
| Notes : 'Heretical' conceptions of the Atonement | 352-353 | |
| The Doctrine of Merit (Tertullian and Cyprian) | 353-355 | |
| CHAPTER XIX | ||
| THE CHURCH | ||
| General conceptions (no thought-out doctrine till Cyprian) | 356 | |
| A new spiritual society and organization | 357 | |
| One, holy, catholic, apostolic:—these 'notes' implied from the first | 357 | |
| Ignatius | 357-359 | |
| 'Catholic' | (note)358 | |
| Irenaeus — the Church as teacher | 350-360 | |
| Tertullian's conception | 360-362 | |
| The commission to Peter | (note)362 | |
| Clement and Origen | 362-363 | |
| Cyprian's conception | 363-366 | |
| The Episcopate | (note)364 | |
| Cyril of Jerusalem | 366-368 | |
| Augustine | 368-372 | |
| Notes: The Penitential System | 372-373 | |
| The Bishops as the centre of unity | 373-375 | |
