The sociable animals are in a position to beat those that carry on the struggle individually. This so-called degenerating and deteriorating race carries off the victory and practically proves itself to be the most skilful and best.
Here we first see fully how near sighted, narrow and unscientific are the claims and arguments of the bourgeois Darwinists. Their natural laws and their conceptions of what is natural are derived from a part of the animal world, from those which man resembles least, while those animals that practically live under the same circumstances as man are left unobserved. The reason for this can be found in the bourgeoise's own circumstances; they themselves belong to a class where each competes individually against the other; therefore, they see among animals only that form of the struggle for existence. It is for this reason that they overlook those forms of the struggle that are of greatest importance to men.
It is true that these bourgeois Darwinists are aware of the fact that man is not ruled by mere egoism without regard for his neighbors. The bourgeois scientists say very often that every man is possessed of two feelings, the egotistical, or self-love, and the altruistic, the love of others. But as they do not know the social origin of this altruism, they cannot understand its limitations and conditions. Altruism in their mouths becomes a very indistinct idea which they don't know how to handle.
Everything that applies to the social animals applies also to man. Our ape-like ancestors and the primitive men developing from them were all defenseless, weak animals who, as almost all apes do, lived in tribes. Here the same social motives and instincts
