"II. On the Eucharist or Holy Supper. That immediately after consecration, the real body and blood of Jesus Christ are truly and substantially comprehended under the form of bread and wine, together with his soul and divinity; the body under the form of bread, and the blood under the form of wine, by virtue of the words: but the body itself under the form of wine, and the blood under the form of bread, and the soul in both, by virtue of a natural connexion and concomitance, whereby the parts of the Lord Christ are united together, and the divinity by reason of its admirable hypostatic union with the body and soul; thus that they are as fully comprehended under one form as under both; in a word, that the whole and entire Christ exists under the form of the bread and under every part of that form; and the whole of him also under the form of the wine and all its parts; that therefore the two forms are separated, and the bread is given to the laity, and the wine to the clergy. That water is to be mixed with wine in the cup. That the laity are to receive the communion from the clergy, and the clergy from themselves. That the real body and the real blood of Christ, after consecration, is in the host in the consecrated particles; and that therefore the host is to be worshiped when it is shewn and carried about. That this wonderful and singular conversion of the whole substance of the bread into body, and of the whole substance of the wine into blood, is called transubstantiation. That the communication of both forms, under certain conditions, may be granted by the pope. It is called super-substantial bread, and the bread of angels, which these eat without any veils: it is called moreover spiritual food; also the antidote by which they are released from their sins.
"III. On Masses. It is called the sacrifice of the mass, because the sacrifice by which Christ offered up himself to God the Father, is represented thereby under the form of bread and wine; that thence it is a sacrifice truly propitiatory, pure, and altogether holy. That if the people do not communicate
