Page:Arabic Thought and Its Place in History.djvu/194

Islam. In a sense this is true, and in a sense untrue according to the meaning we attach to the term "asceticism." As it is used in the history of Christian monasticism, or of the devotees of several Indian religions, or even of the latter Sufis, it implies a deliberate avoidance of the normal pleasures and indulgences of human life, and especially of marriage, as things which entangle the soul and prevent its spiritual progress. In this sense asceticism is alien to the spirit of Islam, and appears amongst Muslims only as an exotic. But the term may be used, not very accurately perhaps, of the puritanical restraint and simplicity which avoids all luxury and display, and deliberately tries to retain a primitively simple and self-denying manner of life. In this latter sense asceticism or puritanism was a distinguishing mark of the "old believer" as contrasted with the secularised Arab of the Umayyad type, and this attitude always had its admirers. The historians constantly refer with commendation to the abstemious lives of the early Khalifs and the "Companions" of the Prophet, and describe how they were abstinent not from poverty but in order to put themselves on an equality with their subjects, and to preserve the traditional mode of life of the Prophet and his first followers, and very often in the recognised Traditions we find mention of the bare and simple mode of life of the first Muslims. Quite early this simplicity appears as the distinctive mark of the strict Muslim, and emphasizes the difference between him and the