The Secret Glory
waited for Cadwaladr to return. I reverenced his teaching, I still reverence it, and agree that we must conform; but in my heart I have always doubted whether moderate Anglicanism be Christianity in any sense, whether it even deserves to be called a religion at all. I do not doubt, of course, that many truly religious people have professed it: I speak of the system, and of the atmosphere which emanates from it. And when the Public School éthos is added to this—well, the resultant teaching comes pretty much to the dogma that Heaven and the Head are strict allies. One must not degenerate into ecclesiastical controversy; I merely want to say that I never dreamed of looking for religion in our Chapel services. No doubt the Te Deum was still the Te Deum, but the noblest of hymns is degraded, obscured, defiled, made ridiculous, if you marry it to a tune that would disgrace a penny gaff. Personally, I think that the airs on the piano-organs are much more reverend compositions than Anglican chants, and I am sure that many popular hymn tunes are vastly inferior in solemnity to 'E Dunno where 'e are.
"No; the religion that led me and drew me and compelled me was that wonderful and doubtful mythos of the Celtic Church. It was the study—nay, more than the study, the enthusiasm—of my father's life; and as I was literally bap-
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