his own." On the morrow the genii guests came, each one bringing with him a huge stone, four or five paces square. After the feast, he deputed the genii to pile up their seats, and make a great stone mountain; and at the base of the mountain with five massive square stones to make a rock chamber, in length about 35 feet, and in breadth 22 feet, and in height 71 feet or so.'
The same story is told by Hiuen Tsang in order to explain the origin of the stone dwelling which was still to be seen at Pâtaliputra in the seventh century a.d.[1] The name of Mahendra is given to the hermit-prince by Hiuen Tsang, who relates of him a legend, which may be compared with that of Vitasoka. The two stories have some points in common.
THE STORY OF MAHENDRA, AND THE CONVERSION OF CEYLON
King Asoka early in his reign had a. half-brother, the son of hismother, who was younger than the king, and belonged to a noble family. The young man was extravagant, wasteful, and cruel in disposition. In his dress also he aped the royal costume.
The indignation of the people became so great that the ministers ventured to remonstrate with the king,
- ↑ Beal, ii. 91. Major Waddell identifies Mahendra.'s Hill with the Bhikhna Pahfiri at Patna, on which the Nawâb's palace stands, and states that the neighbouring muhalla, or ward, is called Mahendru. But the matter is doubtful.
