peared to himself despicable, and unworthy of life in face of that truth. Yes and no were worth nothing to him; they had become meaningless." Olympia was silent; she pressed one hand to her eyes, and allowed herself to be blindly led by Spinoza. He continued in an agitated voice:
"I return your question: Have we thus climbed these heights of intelligence to allow ourselves to be conquered by an inclination which must be the source of infinite trouble to us? I fought long, but I must at last speak to you frankly and honorably; from this hour henceforward let us forget and lay aside all that we were to each other and that we wished to be. It is yet time. Separation and a strong will may enable us again to find peace. We have loved, that is enough. Seek with another the happiness I dare not offer, cannot offer."
His tongue refused to go on; he was obliged to stop. Olympia's hand trembled in his.
"I am not ashamed to confess I have thought it over," said she. "You can become a Christian without any denial of your convictions; I have even consulted the passage for you. Do you know that the root of your new views lies in the words of John? 'Hereby we know that we dwell in Him and He in us, because He hath given us of His spirit.' Indeed, without any inconsistency you must be a Christian."
"Why do you not quote the preceding verse,"
