desire to do almost anything makes almost anything seem right, or rather the impelling force in such cases is a force, whereas that which seeks to restrain it is weak, cold, frigid, like the voice of reason in love.
Moreover, I believe that to sin out the evil in one is nature's true way of progress—in which I join issue with the spiritualistic doctrine of repression—and therefore were it not for the many ill consequences, the worst of which is specific extinction, I should not think a man did wrong to prey upon the animal world as long as to do so was his nature—that is to say, the stronger part of his nature; nor can it be denied that he who does so is acting in accordance with the scheme of the universe, as far as it is possible to make it out, whereas the humanitarian seems for ever to be flying in the very face of the deity, who, "with no uncertain voice," has said, through all time, to all His creatures:—"Kill one another." Whether one would be right to obey such a deity after one's nature has begun to rebel against His methods is another question, though, as plants must be included amongst the creatures, it would be rather difficult not to; but that, at any rate, is what He, or nature, or whatever we may choose to call it, has most clearly said, and I think that humanitarians, though they may be very right, ought to consider the difficulty here involved. My impression is that they shirk it.
But in regard to sport, I wish that every civilised representative of the savage in this particular respect
