of the National Liberty party after meeting his constituents. If the Reichstag persisted in their refusal and a dissolution took place, there was no doubt that there would be a great majority for the Government. It was the first time since 1870 that the question of constitutional privileges was raised, and now it was found, as ever afterwards was the case, that, for the German people, whatever might be the opinion of their elected representatives, the name of Bismarck alone outweighed all else. Bennigsen arranged a compromise and the required number of men was agreed to, not indeed permanently, but for seven years. For four years more the alliance was continued.
At this time all other questions were thrown into the shade by the great conflict with the Roman Catholic Church on which the Government had embarked. Looking back now, it is still difficult to judge or even to understand the causes which brought it about. Both sides claim that they were acting in self-defence. Bismarck has often explained his motives, but we cannot be sure that those he puts forward were the only considerations by which he was moved. He, however, insisted that the struggle was not religious but political; he was not moved by Protestant animosity to the Catholic Church, but by his alarm lest in the organisation of the Roman hierarchy a power might arise within the Empire which would be hostile to the State. But even if the Chancellor himself was at first free from Protestant hatred to Catholicism,—and this is not quite clear,—he was forced into alliance with a large party who appealed at once to the memories of the Reforma-
