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INTRODUCTION
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which require to he harmonized. What we can do is not the true measure of what we ought to do, in any department of life.
We can starve a child, or lash a horse to death, but we have no right to do so.
The laws of our human constitution compel us to recognise that intellect and conscience, although essential parts, are not identical parts of our nature. Long experience shows us that social progress can only become permanent when conscience guides intelligence.
How far the guidance of conscience can extend, with the practical results to medical research involved in the recognition of such guidance, forms the subject of present consideration.
