life has nevertheless remained; and the dread of death being equally felt, that which was just in Adam is unjust and criminal in us.
Such is the origin of the dread of death and the cause of its faultiness. Let us then illumine the error of nature by the light of faith. The dread of death is natural, but it is in the state of innocence; death in truth is terrible, but it is when it puts an end to a pure life. It was just to hate it when it separated a holy soul from a holy body; but it is just to love it when it separates a holy soul from an impure body.
It was just to flee it, when it broke the peace between the body and the soul; but not when it calms the irreconcilable dissension between them. In short, when it afflicted an innocent body, when it took away from the body the liberty of honoring God, when it separated from the soul a body submissive to and co-operative with its will, when it put an end to all the good of which man is capable, it was just to abhor it; but when it puts an end to an impure life, when it takes away from the body the liberty of sinning, when it delivers the soul from a powerful rebel that contradicts all the motives for its salvation, it is very unjust to preserve the same feelings.
Let us not therefore relinquish this love for life which nature has given us, since we have received it from God; but let this be for the same life for which God has given it to us and not for a contrary object. In consenting to the love that Adam had for his innocent life and that Jesus Christ himself had for his own, let us bring ourselves to hate a life contrary to that which Jesus Christ has loved, and only to fear the death which Jesus Christ has feared, which comes to a body pleasing to God; but not to fear a death that, punishing a guilty body, and purging a vicious body, ought to give us quite contrary feelings, if we have any thing of faith, of hope, and of charity.
It is one of the great principles of Christianity that every thing that happened to Jesus Christ should take place in the soul and the body of each Christian: that as Jesus Christ suffered during his mortal life, died to this mortal life, was raised to a new life, ascended to heaven, and sitteth at the right hand of the Father; so the body and soul should suffer,
