84
The imagination enlarges little objects so as to fill our souls with a fantastic estimate; and, with rash insolence, it belittles the great to its own measure, as when talking of God.
85
Things which have most hold on us, as the concealment of our few possessions, are often a mere nothing. It is a nothing which our imagination magnifies into a mountain. Another turn of the imagination would make us discover this without difficulty.
86
[My fancy makes me hate a croaker, and one who pants when eating. Fancy has great weight. Shall we profit by it? Shall we yield to this weight because it is natural? No, but by resisting it.…]
87
Quasi quidquam infelicius sit homini cui sua figmenta dominantur[1] (Plin.)
88
Children who are frightened at the face they have blackened are but children. But how shall one who is so weak in his childhood become really strong when he grows older? We only change our fancies. All that is made perfect by progress perishes also by progress. All that has been weak can never become absolutely strong. We say in vain, "He has grown, he has changed"; he is also the same.
89
Custom is our nature. He who is accustomed to the faith believes in it, can no longer fear hell, and believes in nothing else. He who is accustomed to believe that the king is terrible…&c. Who doubts then that our soul, being ac-
- ↑ "As if anything more unfortunate could happen to a man ruled by his own fancies."
