sequent events have shown that the policy of abstinence,” as the parliamentary boycott came to be known, almost irreparably prejudiced their position—yet, as a protest of an outraged nation, it was magnificent.
DUALISM—A BLUNDER AND A CRIME
Up to 1867 the Hapsburg Monarchy was, outwardly at least, a Teutonic state. But in 1866, having been decisively beaten by Prussia at Sadova, it found itself facing a new destiny. Expelled from the Germanic Bund of which it had been a leading member, the championship wrested from it by victorious Hohenzollerns, rent by internal discord, its statesmen concurred in the opinion that reconstruction of some kind was inevitable. But what course of action should be pursued? Should the government again have recourse to the shop-worn policy of rigid centralization and Germanization which had been tried by Austrian Premiers time and time again and invariably found wanting?
That Hungary should be given back her autonomy was conceded beforehand. Weakened by war, its military prestige shattered, its finances at a low ebb, the government was in no condition to resist the Magyars, who had assumed a threatening attitude. But what about the Bohemians, who also
