EARLY TOKUGAWA TIMES
hopelessly distanced in the race of material civilisation.
But a new influence now made itself felt. The Jesuits were assailed by an enemy from within the fold. Hitherto they had been without sectarian rivals in Japan. Their precedence in the field was regarded as constituting a title to its monopoly, and a Papal Bull had assigned the Far-Eastern islands as their special diocese. Now, however, the Spaniards took steps to dispute their ascendancy by sending an envoy from the Philippines to complain of some alleged illegality on the part of Portuguese merchants. In the envoy's train came a number of Franciscans, and when the Jesuits remonstrated, and called attention to the Papal Bull, the Franciscans gave an ingenuous reply. They had observed the Bull, they said, since they had not come as religionists but as members of an ambassador's suite, and having thus by lawful means surmounted the difficulty of getting to Japan, there was no longer any just impediment to their preaching there. Very soon they made their presence felt in a pernicious manner. Hitherto the Japanese had been left to draw their own conclusions as to the political contingencies of Christian propagandism. Thenceforth they received ample material for suspicion from the Portuguese and the Spaniards themselves, for each roundly accused the other of aggressive designs against Japan's integrity. Hideyoshi
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