inscription is given at the end of the narrative, and all that can be gathered from this is, that in the course of the concluding stanzas the Ḍoṛs are mentioned, but in what character, whether as foes or allies, does not appear. The summary unfortunately is most inadequate; but the main object of the inscription would seem to have been to record the date not of any victory, but of the extension of a fort at Ảsi, which presumably was the older name of Hánsi. This work is said to have been executed by a General named Hammíra in conjunction with the Gahlot chief Kilhana, who is described— in Tod's translation— as Prithiráj's maternal uncle. But here lies a difficulty: for Prithiráj's mother was Kamala-Devi, one of the daughters of King Anangpál, who was a Tomar not a Gahlot, and who had no male issue. The date of this Hánsi inscription is Sambat 1224 (1168 A. D.). It was found in 1818 and presented to Lord Hastings; but in 1824, the date of Tod's article, it was not known what had become of it. In fact, a singular fatality seems to attend all the records of this ancient Hindu clan—once so considerable, now virtually extinct—for I find, on enquiry in Calcutta, that the Mánpur inscription also has disappeared and cannot be traced.
This grant enumerates fourteen successive Rájas, beginning with Chandraka, the founder of the particular family. The seventh in descent was Haradatta, who was succeeded first by his brother, secondly by a nephew, and only in the third place by his son, who was subsequently deposed by a Bráhman minister, who both secured the throne for himself and bequeathed it to his son. The parentage of the thirteenth Rája is not distinctly stated, as it is in every other case, and hence it may be surmised that he was not related to his immediate predecessor, but belonged to the original Ḍoṛ stock. This is the more probable, because if he and his son Ananga had been descendants of the Bráhman usurper, the introduction of the Ḍoṛ pedigree would be altogether out of place.
The names stand as follows:
- 1. Chandraka.
- 2. Dharani-varáha.
- 3. Prabhása.
- 4. Bhairava
- 5. Rudra
