was one of them, a hint as to their situation may be derived from Gen. xiii. 10, where Lot and Abraham are represented as standing on a hill near Bethel, and looking down the Jordan Valley towards the Dead Sea. As this verse is rendered in our English Bible, the meaning is not clear; but it will become so when all the middle portion of the verse is read as a parenthesis, as follows: 'And Lot lifted up his eyes and beheld all the Plain of Jordan (that it was well watered everywhere, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt), until thou comest to Zoar.' The last clause qualifies the first. Lot saw all the Plain of Jordan as far as Zoar, or 'until you come to Zoar.' Zoar was both the limit of the plain and the limit of vision in that direction, so far as the land was concerned."
Dr Merrill then shows that nothing could have been distinguished at the southern end of the Dead Sea; and quotes early writers to show that Zoar existed near the northern end.
Regarding the destruction of Sodom and Gomorrah, it is not sufficient to say briefly that it was a miracle, and assume that no further explanation can be given. A rain of brimstone and fire is spoken of, and it is legitimate to look for the source of it. With the instance of Pompeii in our minds it is natural to suggest volcanic agency, especially as the region north-east of the Dead Sea affords evidence of volcanic action. But Sir J. W. Dawson (a well-known American geologist), in his volume on "Egypt and Syria," ingeniously argues for a petroleum explosion. The "slime pits" spoken of as abounding in the Vale of Siddim (Gen. xiv. 10), he regards as petroleum wells, and then traces a parallel as follows:—"Regions of bitumen, like that of the Dead Sea, are liable to eruptions of a most destructive character. Of these we have had examples in the oil regions of America. In a narrative of one of these now before me, and which occurred a few years ago,
