the waste land that smoketh, and plants bearing fruit that never come to ripeness, and a standing pillar of salt—a monument of an unbelieving soul (Wisd. x. 7). Josephus also says that he had seen it (Ant. i. 11, 4). The Arabs have legends on the subject; and travellers now and again describe the pillars of salt which have been pointed out to them, and to which the legends attach. The stories are by no means modern. Major Conder, in his "Syrian Stone Lore," brings into brief compass the notions of the Fathers of the Church on the subject. From an early period "Lot's wife" is mentioned as standing by the western shores of the Dead Sea, and Antoninus Martyr is careful to combat the idea that the pillar of salt was destroyed through its being constantly licked by animals. Clemens Romanus had seen it; Irenæus also (IV. xxxi. 3) mentions "Lot's wife" as a pillar still standing. (Quoted by Kitto, Cyclopæd. "Lot.") So does Benjamin of Tudela, whose account is more than usually circumstantial; and in later times Maundrell and others. It seems possibly to be the natural pinnacle, now called Karnet Sahsul Hameid, to which these writers refer. The feminine nature of this statue was supposed to be still perceptible, in spite of petrification.
Perhaps the best account of "Lot's wife" is to be found in E. H. Palmer's "Desert of the Exodus," where a coloured plate helps the realisation.
"While with the Ghawárineh" (says Palmer) "we had heard strange rumours that 'a statue' called 'Lot's wife' existed on the eastern shore of the Dead Sea, but none of them had ever seen it, or could give us a satisfactory description of it. Making cautious inquiries amongst the Beni Hamideh, we found that the statement was correct, and after some little trouble, guides were procured who offered to conduct us to the spot. . . . Our path led us to another plateau, about 1000 feet above the Dead Sea, and on the extreme edge of this was the object of which we were in search—Bint Sheikh Lot, or 'Lot's wife.' It is a
