descended again to the south. But whether in this way the bed of the Jordan was rendered dry while the Israelites passed over, is a question upon which, of course, opinions will differ.
When the tribes are safely across they encamp at a place called Gilgal.
An important success in the way of identifying Scripture sites has been the recovery of Gilgal. Robinson had heard the name Jiljûlieh, but had not been able to fix the site. In 1865 a German traveller (Herr Schokke), more fortunate, was shown the place, at a mound about a mile east of the modern Jericho; and Major Conder succeeded in fixing the spot. Just west of the ruins grows a magnificent old tamarisk tree, conspicuous from a distance. South-east of the tamarisk is an oblong tank, measuring about 100 feet by 80 feet; and near this about a dozen small mounds. The mounds are called Telleilât Jiljûlieh (the little hillocks of Gilgal), and the tank is named Birket Jiljûlieh (the Pool of Gilgal). "The Bedawin of the district," says Conder, "have a well-known tradition regarding the site of Jiljûlieh. Over the coffee and pipes in the evening, after the day's work was done, they related it to us. By the old tamarisk once stood the City of Brass, which was inhabited by Pagans. When Mohammed's creed began to spread, Aly, his son-in-law, 'the lion of God,' arrived at the city, and rode seven times round it on his horse Maimûn. The brazen walls fell down, destroyed by his breath, and the Pagans fled, pursued by the Faithful toward Kŭrŭntŭl; but the day drew to a close, and darkness threatened to shield the infidels. Then Aly, standing on the hill which lies due east of the Kŭrŭntŭl crag, called out to the sun, 'Come back, O blessed one!' And the sun returned in heaven, so that the hill has ever since been called 'the Ridge of the return.' Here stands the Mukâm, or sacred station of Aly, and here also is the place where Belâl ibn Rubâh,
