says Conder, "it becomes of interest to speculate as to the exact position of the tabernacle. Below the top of the hill, on the north of the ruins, there is a sort of irregular quadrangle, sloping rather to the west, and perched above terraces made for agricultural purposes. The rock has here been rudely hewn in two parallel scarps for over 400 feet, with a court between, 77 feet wide and sunk 5 feet below the outer surface. Thus there would be sufficient room for the court of the tabernacle in this area. From the Mishna we learn that the lower part of the tabernacle erected at Shiloh was of stone, with a tent above. There are, however, two other places which demand attention as possible sites, one being, perhaps, a synagogue, the other a little building called the 'Mosque of the Servants of God.'"
According to the Jews, the ark and tabernacle remained at Shiloh three hundred and sixty-nine years—so long that Shiloh was regarded as only second to Jerusalem in sanctity. In the disastrous days of Eli the ark was sent into the battlefield and captured by the Philistines, who carried it to Ashdod, to the temple of Dagon. When Dagon fell down before it they sent it away again, and it was, after some adventures, recovered by the men of Kirjath Jearim. Eventually David brought it to Mount Zion, and then Zion became a sacred place. Solomon said, "the places are holy whereunto the ark of the Lord hath come" (2 Chron. viii. 11), and on that account he brought up the daughter of Pharaoh out of the City of David (which is Zion, 1 Kings viii 1), unto the house that he had built for her. The ark never went back to Shiloh after Eli sent it away. The tabernacle, however, appears to have remained there for some time, and so Shiloh remained sacred in some degree.
Soon, however, even the tabernacle would appear to have been removed from Shiloh, for although we have no
