a trophy. So here we have the priests, the shewbread, and the tabernacle at Nob. As to the locality of Nob, Dean Stanley follows Mr Thrupp in fixing it on the northern summit of the Mount of Olives, and Mr Thrupp reminds us that David brought the head of Goliath to Jerusalem, before the city itself was captured (1 Sam. xvii. 54). David, in fleeing from Rama to Gath, could hardly find a shorter or more convenient route than that which took him past Jerusalem.
This position for Nob is confirmed by Isaiah's graphic and detailed description of the advance of the Assyrian invader (Isaiah x. 28):—
At Michmash deposits his baggage;
They cross the pass, Geba is our night station:
Terrified is Ramah, Gibeah of Saul flees.
Shriek with thy voice, daughter of Gallim;
Listen, O Laish! Ah! poor Anathoth!
Madmeneh escapes, dwellers in Gebim take flight.
Yet this day he halts at Nob:
He shakes his hand against the mount, daughter of Sion,
The hill of Jerusalem.
"In this passage" (says Sir Charles Wilson), "if it has a meaning—and I cannot suppose that it has not—the prophet describes, in such detail that it is difficult to believe he is not describing an actual event, the march of an Assyrian army upon Jerusalem; and we may be quite certain that, with his knowledge of the country, and writing as he did for those who were equally well acquainted with it, he would describe a line of march, which, under certain conditions, an army would naturally follow if its special object were the capture of Jerusalem. The conditions to which I allude are the passage of the great ravine at Michmash, and encampment for the night at Geba; why this route was selected in preference to the easier road along the line
